Search results
Results from the WOW.Com Content Network
Prior to the discovery of the Dead Sea Scrolls, there was contention in academic circles regarding whether Ashur or Nimrod built the Assyrian cities of Nineveh, Resen, Rehoboth-Ir and Calah, since the name Ashur can refer to both the person and the country (compare Genesis 10:8–12 AV and Genesis 10:8–12 ESV). [1]
An Assyrian revision of the Enuma Elish replaced Marduk with Ashur as the main character of the epic. [62] [63] A change observed during the reign of Sargon II, [62] which became more systemic under Sennacherib, [3] was the equation of Ashur with Anshar, by writing the name of the god Ashur as AN.ŠÁR. [c]
Carved in curious archaic character mirror-writing in old Assyrian on an alabaster block found during the German excavations at Assur under Walter Andrae, this sole exemplar of his contemporary inscriptions records that the god Ashur “requested of him” the construction of a temple and that he had “beer vats and storage area” built in ...
All modern lists of Assyrian kings generally follow the Assyrian King List, a list kept and developed by the ancient Assyrians themselves over the course of several centuries. Though some parts of the list are probably fictional, the list accords well with Hittite , Babylonian and ancient Egyptian king lists and with the archaeological record ...
In Assyrian royal ideology, the Assyrian king was the divinely appointed mortal representative of Ashur. The king was seen as having the moral, humane and necessary obligation to extend Assyria since lands outside Assyria were regarded to be uncivilized and a threat to the cosmic and divine order within the Assyrian Empire.
The Recognition of Esarhaddon as King in Nineveh, illustration by A. C. Weatherstone for Hutchinson's History of the Nations (1915).. Although Esarhaddon had been the crown prince of Assyria for three years and the designated heir of King Sennacherib, with the entire empire having taken oaths to support him, it was only with great difficulty that he successfully ascended the Assyrian throne.
Deportation of the Israelites after the destruction of Israel and the subjugation of Judah by the Neo-Assyrian Empire, 8th–7th century BCE. The Assyrian captivity, also called the Assyrian exile, is the period in the history of ancient Israel and Judah during which tens of thousands of Israelites from the Kingdom of Israel were dispossessed and forcibly relocated by the Neo-Assyrian Empire.
A giant lamassu from the royal palace of the Neo-Assyrian king Sargon II (r. 722–705 BC) at Dur-Sharrukin The history of the Assyrians encompasses nearly five millennia, covering the history of the ancient Mesopotamian civilization of Assyria, including its territory, culture and people, as well as the later history of the Assyrian people after the fall of the Neo-Assyrian Empire in 609 BC.