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From ancient mythologies to contemporary spiritual practices, the presence of dogs has left a lasting mark on humans' collective consciousness, reflecting their innate yearning for meaning and connection in the complex tapestry of faith and spirituality. [1] In mythology, dogs often serve as pets or as watchdogs. [2]
Faith, Unity, Discipline (Urdu: ایمان، اتحاد، نظم, romanized: Īmān, Ittiḥād, Naẓm) is the national motto of Pakistan. It is regarded as the guiding principle of Pakistan's nationhood.
The Holy Qur'án (The treasure of faith) Kanzul Iman (Urdu), Rendered into English, Professor Shah Faridul Haque. [2] [3] Other translation was completed by Professor Hanif Akhtar Fatmi. [4] Aqib Farid Qadri recently published a third translation. In Dutch. De Heilige Qoraan, Rendered into Dutch by Goelam Rasoel Alladien [5] In Turkish
Urdu literature (Urdu: ادبیاتِ اُردُو, “Adbiyāt-i Urdū”) comprises the literary works, written in the Urdu language.While it tends to be dominated by poetry, especially the verse forms of the ghazal (غزل) and nazm (نظم), it has expanded into other styles of writing, including that of the short story, or afsana (افسانہ).
About the name of a cat in the house of the Prophet, the narration is found in Sunni books, but I could not find it till now in our Shia books. It make no difference as the Hadeeths which we have are authentic in allowing having a cat at home. Whether the story of Muezza is true or fabricated, Muhammad is known to have criticized abusers of ...
The Six Kalmas (Urdu: چھ کلمے chh kalme, Arabic: ٱلكَلِمَات ٱلسِتّ al-kalimāt as-sitt, also spelled qalmah), also known as the Six Traditions or the Six Phrases, are six Islamic phrases often recited by Pakistani Muslims. [1]
Urdu poetry (Urdu: اُردُو شاعرى Urdū šāʿirī) is a tradition of poetry and has many different forms. Today, it is an important part of the culture of India and Pakistan . According to Naseer Turabi, there are five major poets of Urdu: Mir Taqi Mir (d. 1810), Mirza Ghalib (d. 1869), Mir Anees (d. 1874), Muhammad Iqbal (d. 1938 ...
The Urdu ghazal makes use of a store of common characters, settings, images, and metaphors that inform both readers and poets of how to navigate the aforementioned ghazal universe. [33] These tropes have been cultivated for hundreds of years and are meant to deeply resonate with listeners of the ghazal, invoking their expectations of meaning. [33]