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Job 1 is the first chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around 6th century BCE. [3] [4] This chapter belongs to the prologue of the book,comprising Job 1:1–2:13. [5]
Papyrus Oxyrhynchus 3522: dated to the 1st century AD, it contains part of Job 42 translated into Greek.. The Book of Job (/ dʒ oʊ b /; Biblical Hebrew: אִיּוֹב, romanized: ʾĪyyōḇ), or simply Job, is a book found in the Ketuvim ("Writings") section of the Hebrew Bible and the first of the Poetic Books in the Old Testament of the Christian Bible. [1]
Job is further mentioned in the Talmud as follows: [11] Job's resignation to his fate. [12] When Job was prosperous, anyone who associated with him even to buy from him or sell to him, was blessed. [13] Job's reward for being generous. [14] David, Job and Ezekiel described the Torah's length without putting a number to it. [15]
Job 2 is the second chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around 6th century BCE. [3] [4] This chapter belongs to the prologue of the book,comprising Job 1:1–2:13. [5]
The first of the three visitors to Job , he was said to have come from Teman, an important city of Edom (Amos 1:12; Obadiah 9. Thus Eliphaz appears as the representative of the wisdom of the Edomites , which, according to Obadiah 8 , Jeremiah 49:7 , and Baruch 3:22 , was famous in antiquity.
Jacob Jordaens - Abraham Grapheus as Job. The Testament of Job (also referred to as Divrei Lyov, [1] literally meaning "Words of Job") is a book written in the 1st century BC or the 1st century AD (thus part of a tradition often called "intertestamental literature" by Christian scholars).
Job does not deny that he sins (verse 20–21) but he cannot understand why he has not been forgiven after showing penitence and making necessary sacrifices (cf. Job 1:13). [25] At the end, there is a tension between Job desiring God's presence and God's absence in his life.
In 1991 Dmitri Smirnov wrote a set of 4 études for clarinet and narrator called "Job's Studies", using plates 1, 3, 8 and 13 and citing Job 1:1-2, 1:16, 3:3 and 38:1-2 (differing from the verses Blake paraphrased with two of these plates). [25]
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