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A second son, Ame no hohi (天菩比命) was then sent, but ended up currying favor with Ōkuninushi and did not report for three years. [79] The third messenger, Ame-no-Wakahiko (天若日子), ended up marrying Shitateruhime (下照比売), Ōkuninushi's daughter with Takiribime.
In the Kojiki, Ōkuninushi used to rule the world, but he relinquished control during the Kuni-yuzuri to transfer control to the Amatsukami.He made a request that a magnificent palace – rooted in the earth and reaching up to heaven – be built in his honor, and then withdrew himself into the "less-than-one-hundred eighty-road-bendings" (百不足八十坰手 momotarazu yasokumade, i.e. the ...
[5] The shrine was closed on 7 December 1941 at the outset of World War II. The shrine was illegally acquired by the City and County of Honolulu in June 1942. After internment on the mainland, the priest and family returned to Hawaii in mid-December 1945. A temporary shrine was consecrated in a residence-like warehouse in McCully area of ...
Izumo-taishakyo (出雲大社教, Izumo taishakyō, in Japanese Izumo Ooyashirokyō [1]) is a Japanese Shinto grouping. It was established by Senge Takatomi (1845–1918), the 80th head priest of Izumo-taisha in 1882, as one of the original thirteen sects of Kyoha Shintō Rengokai (Association of Sectarian Shinto), during the Meiji era in Shimane Prefecture.
While the Kojiki covers this narrative of the ancestry of Okuninushi. [ 10 ] [ 11 ] [ 12 ] : 29–30 The Nihon Shoki on the other hand omits the entire narrative of the ancestry of Okuninushi from Susanoo and has him as a direct son, skipping the section where Konohanachiru-hime is mentioned, [ 13 ] [ 12 ] : 29–30 however it references the ...
The Articles of the State Religious Affairs Bureau Order No. 5 are as follows, sourced from International Campaign for Tibet [4] and from Chinese media [5] sources: . These “Management measures for the reincarnation of living Buddhas in Tibetan Buddhism” were passed at the administrative affairs conference of the State Administration of Religious Affairs on July 13, 2007, and will be ...
Even after the Jōkyū War, the cloistered rule system continued to exist, at least formally, for another 200 years. There were movements to take authority back into the hands of the imperial court, such as the Kenmu Restoration attempted by Emperor Go-Daigo , but in general a retired emperor presided as the head of the Kyoto court, with the ...
The tumulus, which the story claims to be made of stone from Mount Ōsaka (大坂山, identified with Mount Nijō on the border of Nara and Osaka, located 15.3 kilometers (9.5 miles) west of the tomb [27]), is said to have been made by men in the daytime and by the gods at night; the stones used in its construction are said to have been ...