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The Existence of God is a 1979 book by British philosopher of religion Richard Swinburne, [1] [2] claiming the existence of the Abrahamic God on rational grounds. The argument rests on an updated version of natural theology with biological evolution using scientific inference, mathematical probability theory, such as Bayes' theorem, and of inductive logic. [3]
The Existence of God (1965) Sentience (1976) A History of Philosophy (1968), revised and published in 2 volumes as A New History of Philosophy (1987), and revised again (2000) The Warren-Matson Debate on the Existence of God (1978) Uncorrected Papers (2006)
Gödel's ontological proof is a formal argument by the mathematician Kurt Gödel (1906–1978) for the existence of God.The argument is in a line of development that goes back to Anselm of Canterbury (1033–1109).
The existence of God is a subject of debate in the philosophy of religion and theology. [1] A wide variety of arguments for and against the existence of God (with the same or similar arguments also generally being used when talking about the existence of multiple deities) can be categorized as logical, empirical, metaphysical, subjective, or ...
Cover page of Nyayakusumanjali published by Asiatic Society of Bengal in 1888. Nyayakusumanjali (A Handful of Flowers of Logic) is a treatise in Sanskrit composed by 10th century CE Indian logician and philosopher Udayana. The work has been described as codification of the Hindu arguments for the existence of God.
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Belief in the existence of at least one god is called theism. [3] Conceptions of God vary considerably. Many notable theologians and philosophers have developed arguments for and against the existence of God. [4] Atheism rejects the belief in any deity. Agnosticism is the belief that the existence of God is unknown or unknowable. Some theists ...
The Rig Veda, the oldest of the Vedas, deals with significant skepticism around the fundamental question of a divine creator and the createdness of the universe.It does not, in many instances, categorically accept the existence of a creator, or if it seemingly does so, it still remains skeptical about the capacity of such a god.