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The 'Subtlety of the Bodies Glorious' is a single unharmonised melody based on a Gregorian antiphon. Each end of a phrase is repeated as an echo. Cornet registrations alternate between the Grand-Orgue, Positif and Récit manuals. The unchanging monophony of this movement, the simplest and purest musical form, symbolises the "subtilité".
Lewis Sperry Chafer (February 27, 1871 – August 22, 1952) was an American theologian.He co-founded Dallas Theological Seminary with his older brother Rollin Thomas Chafer [1] (1868-1940), served as its first president, and was an influential proponent of Christian Dispensationalism in the early 20th century.
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of the glorious Body and of the precious Blood, which, for the price of the world, the fruit of a noble Womb, the King of the Nations poured forth. Given to us, born for us, from the untouched Virgin, and dwelt in the world after the seed of the Word had been scattered. His inhabiting ended the delays with wonderful order. On the night of the ...
He then moved to Grand Rapids, Michigan, where for over ten years he was President and Editor-in-Chief of Singspiration, a sacred music publishing company (now part of Universal Music Group, except for the choral music publishing division, which is now affiliated with Celebrating Grace, the Cooperative Baptist Fellowship-affiliated music ...
"Glorious Things of Thee Are Spoken", also called "Zion, or the City of God", [1] is an 18th-century English hymn written by John Newton, who also wrote the hymn "Amazing Grace". Shape note composer Alexander Johnson set it to his tune "Jefferson" in 1818, [ 2 ] and as such it has remained in shape note collections such as the Sacred Harp ever ...
Grace Gifford, subject of the song, outside Kilmainham Jail on 2 May 1916, before her marriage on 3 May and her husband's death on 4 May "Grace" is an Irish song written in 1985 by Frank O'Meara (melody) and Seán O'Meara (lyrics).
Amazing Grace. As an expression of the many Evangelical beliefs, Amazing Grace serves as an example: The first stanza (verse), for instance, expresses Newton's sense of past sinfulness, as a "wretch", but also conversion, from being "lost" and "blind" to "now I see". God's providence, and Cowper's sense of a close and personal relationship with ...