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Author: Laseron, E. Short title: A dictionary of the Malayalim and English, and the English and Malayalim languages, with an appendix. Date and time of digitizing
Original file (1,020 × 1,533 pixels, file size: 54.7 MB, MIME type: application/pdf, 1,158 pages) This is a file from the Wikimedia Commons . Information from its description page there is shown below.
Suriyani Malayalam (സുറിയാനി മലയാളം, ܣܘܪܝܢܝ ܡܠܝܠܡ), also known as Karshoni, Syro-Malabarica or Syriac Malayalam, is a dialect of Malayalam written in a variant form of the Syriac alphabet which was popular among the Saint Thomas Christians (also known as Syrian Christians or Nasranis) of Kerala in India.
The script was also known as Tekken-Malayalam or Nana-mona. [8] The name "Nana-mona" is given to it because, at the time when it is taught, the words "namostu" etc. are begun, which are spelt "nana, mona, ittanna, tuva" (that is, "na, mo and tu"), and the alphabet therefore came to be known as the "nana-mona" alphabet.
[note 2] The styles are variations that various masters have adapted and modified according to their understanding of the art. There are two major styles that are generally acknowledged within traditional Kalaripayattu, and are based on the regions in which they are practiced, the Northern style, or Vadakkan Kalari , and the Southern style, or ...
Tamil-Malayalam and Telugu show the conversion of Voiceless velar plosive (/k/) into Voiceless palatal plosive (/c/) at the beginning of the words (refer to comparative method for details). Kannada and other languages, however, are totally inert to this change and hence the velar plosives are retained as such or with minimum changes in the ...
Keralapanineeyam (or Kerala Panineeyam, Keralapaniniyam) is a treatise on Malayalam grammar and rhetoric, written by A. R. Raja Raja Varma, grammarian, litterateur and one of the pioneers of Malayalam Language studies.
The first Malayalam translation of the Kural text, and the very first translation of the Kural text into any language, appeared in 1595. [2] Written by an unknown author, it was titled Tirukkural Bhasha and was a prose rendering of the entire Kural, written closely to the spoken Malayalam of that time. [ 3 ]
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