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The book is also highly regarded for his wide and far-reaching conceptualization of parody. [2] In the book Genette coined the term paratext , which has since become widespread to denote prefaces, introductions, illustrations or other material accompanying the text, or hypotext for the sources of the text.
In literary interpretation, paratext is material that surrounds a published main text (e.g., the story, non-fiction description, poems, etc.) supplied by the authors, editors, printers, and publishers. These added elements form a frame for the main text, and can change the reception of a text or its interpretation by the public.
Genette was born in Paris, where he studied at the Lycée Lakanal and the École Normale Supérieure, University of Paris. [1] After leaving the French Communist Party, Genette was a member of Socialisme ou Barbarie during 1957–8. [2] He received his professorship in French literature at the Sorbonne in 1967.
Transtextuality is defined as the "textual transcendence of the text".According to Gérard Genette transtextuality is "all that sets the text in relationship, whether obvious or concealed, with other texts" and it "covers all aspects of a particular text". [1]
This concept is related to Gérard Genette's concept of transtextuality in which a text changes or expands on the content of another text. References ...
In narratology, focalisation is the perspective through which a narrative is presented, as opposed to an omniscient narrator. [1] Coined by French narrative theorist Gérard Genette, his definition distinguishes between internal focalisation (first-person) and external focalisation (third-person, fixed on the actions of and environments around a character), with zero focalisation representing ...
In narratology (and specifically in the theories of Gérard Genette), [10] a paradoxical transgression of the boundaries between narrative levels or logically distinct worlds is also called metalepsis. Perhaps the most common example of metalepsis in narrative occurs when a narrator intrudes upon another world being narrated.
Free indirect discourse can be described as a "technique of presenting a character's voice partly mediated by the voice of the author". In the words of the French narrative theorist Gérard Genette, "the narrator takes on the speech of the character, or, if one prefers, the character speaks through the voice of the narrator, and the two instances then are merged". [1]