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The Buddhist cosmology is not a literal description of the shape of the universe; [2] rather, it is the universe as seen through the divyacakṣus (Pali: dibbacakkhu दिब्बचक्खु), the "divine eye" by which a Buddha or an arhat can perceive all beings arising (being born) and passing away (dying) within various worlds; and can ...
Thus, the title may be rendered in English as A Garland of Buddhas, Buddha Ornaments, or Buddha's Fine Garland. [3] In Buddhist Hybrid Sanskrit, the term avataṃsaka means "a great number," "a multitude," or "a collection." This is matched by the Tibetan title of the sutra, which is A Multitude of Buddhas (Tibetan: sangs rgyas phal po che). [3]
There is neither name nor form, everything is cut; Without experiencing enlightenment you cannot know. Original Nature is unfathomable and sublime; It never remains the same, but manifests according to affinities. In the One there is the Many; Many is included in the One, One is the Many; Many is the One. A speck of dust Swallows the universe;
Amitāyus—the Buddha of Infinite Life—and Amitābha—the Buddha of Infinite Light—are essentially identical, being reflective images of one another. Sutras in which Gautama Buddha expounds the glories of Sukhavati, the Pure Lands, speak of the presiding Buddha sometimes as Amitābha and sometimes as Amitāyus.
The Suñña-Kalpa is the world where no Buddha is born. Asuñña-Kalpa is the world where at least one Buddha is born. There are 5 types of Asuñña-Kalpa: [20] Sāra-Kalpa – The world where one Buddha is born. Maṇḍa-Kalpa – The world where two Buddhas are born. Vara-Kalpa – The world where three Buddhas are born.
Modern scholars suggest that chapters 2–9 contain the original form of the text. In Chapter 2 the Buddha declares that there ultimately exists only one path, one vehicle, the Buddha vehicle (buddhayāna). [46] This concept is set forth in detail in chapters 3–9, using parables, narratives of previous existences and prophecies of awakening. [47]
According to D.T. Suzuki, the Laṅkāvatāra is the one of the earliest sources for a three body theory, and the Niṣyanda (flowing, streaming, gushing) Buddha can be considered early form of the Sambhogakāya, though conceptually it is focused on the functions of the Buddha (which "flow" out of his nature).
The Dhammasaṅgaṇī (Pāli; lit. ' Collection of Dhammas '), also known as the Dhammasaṅgaha, is a Buddhist scripture, part of the Pali Canon of Theravada Buddhism. It is the first of the seven texts of the Abhidhamma Pitaka.