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The Buddhist cosmology is not a literal description of the shape of the universe; [2] rather, it is the universe as seen through the divyacakṣus (Pali: dibbacakkhu दिब्बचक्खु), the "divine eye" by which a Buddha or an arhat can perceive all beings arising (being born) and passing away (dying) within various worlds; and can ...
[19] Thich Nhat Hanh states that Prabhūtaratna symbolizes "the ultimate Buddha" and Shakyamuni "the historical Buddha"; the two Buddhas sitting together signifies the non-duality of the ultimate and the historical, that at a given moment in the real world, one can touch the ultimate. [20]
The Suñña-Kalpa is the world where no Buddha is born. Asuñña-Kalpa is the world where at least one Buddha is born. There are 5 types of Asuñña-Kalpa: [20] Sāra-Kalpa – The world where one Buddha is born. Maṇḍa-Kalpa – The world where two Buddhas are born. Vara-Kalpa – The world where three Buddhas are born.
The Cosmic Calendar is a method to visualize the chronology of the universe, scaling its currently understood age of 13.8 billion years to a single year in order to help intuit it for pedagogical purposes in science education or popular science.
[T]here is the realization that Amida is the Dharmakaya Buddha, Vairocana; then there is the realization that Amida as Vairocana is eternally manifest within this universe of time and space; and finally there is the innermost realization that Amida is the true nature, material and spiritual, of all beings, that he is 'the omnivalent wisdom-body ...
Therefore, according to this tantric system, one should attend to this cosmic image of the Buddha, as one attends to the statue of the Buddha, created for the sake of worship. [21] The tantra's section on cosmology also includes an exposition of Indian astrology. In Tibet, the Kālacakra text is also the basis of Tibetan astrological calendars ...
Thus, the title may be rendered in English as A Garland of Buddhas, Buddha Ornaments, or Buddha's Fine Garland. [3] In Buddhist Hybrid Sanskrit, the term avataṃsaka means "a great number," "a multitude," or "a collection." This is matched by the Tibetan title of the sutra, which is A Multitude of Buddhas (Tibetan: sangs rgyas phal po che). [3]
The Buddha then states: "Should a being practise the ten anusmrtis with uninterrupted faith, even if only for the time it takes to milk a cow, then his merit will be immeasurable." [7] Yet another EA sutra (T2, no. 125, p. 566a.) describes the qualities of a Buddha one should contemplate:
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