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A law is de'oraita (Aramaic: דאורייתא, "of the Torah," i.e. scriptural) if it was given with the written Torah. A law is derabbanan (Aramaic: דרבנן, "of our rabbis," Rabbinic) if it is ordained by the rabbinical sages. [1] The concepts of de'oraita and derabbanan are used extensively in Jewish law.
Talmudic law is the law that is derived from the Talmud based on the teachings of the Talmudic Sages. See Talmud or Talmudical Hermeneutics for more information.
Jewish feminism is a movement that seeks to make the religious, legal, and social status of Jewish women equal to that of Jewish men in Judaism. Feminist movements, with varying approaches and successes, have opened up within all major branches of the Jewish religion.
Adler writes, "The legal definition, derived from talmudic property law, anachronistically categorizes women as a special kind of chattel over which the husband has acquired rights." [ 55 ] Because of the patriarchal and unethical roots of this ceremony, Adler proposes a solution that will "treat both parties consistently as persons rather than ...
The Talmud (/ ˈ t ɑː l m ʊ d,-m ə d, ˈ t æ l-/; Hebrew: תַּלְמוּד , romanized: Talmūḏ, lit. 'teaching') is, after the Hebrew Bible, the central text of Rabbinic Judaism and the primary source of Jewish religious law and Jewish theology.
This includes, among others, the rules by which the requirements of the Oral Law and the Halakha are derived from and established by the written law. [1] These rules relate to: grammar and exegesis; the interpretation of certain words and letters and apparently superfluous and/or missing words or letters, and prefixes and suffixes
In the yeshiva system of Talmudic study, the undergraduate yeshivot focus on the mesechtohs (tractates) that cover civil jurisprudence and monetary law and those dealing with contract and marital law ; through them, the student can best master the proper technique of Talmudic analysis, and in parallel, [43] the halakhic application of Talmudic ...
In some circumstances biblical law and society did pay attention to maternal identity–the children of concubines and female slaves sometimes rank lower than the children of wives–but it never occurred to anyone to impose any legal or social disabilities on the children of foreign women.