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The Scythian genealogical myth was an epic cycle of the Scythian religion detailing the origin of the Scythians.This myth held an important position in the worldview of Scythian society, and was popular among both the Scythians of the northern Pontic region and the Greeks who had colonised the northern shores of the Pontus Euxinus.
The Scythian genealogical myth was a myth of the Scythian religion detailing the origin of the Scythians. This myth held an important position in the worldview of Scythian society, and was popular among both the Scythians of the northern Pontic region and the Greeks who had colonised the northern shores of the Pontus Euxinus. [64]
The Greek poet Hesiod might have mentioned the Snake-Legged Goddess in the Theogony, where he assimilated her to the monstrous figure of Echidna from Greek mythology.In Hesiod's narrative, "Echidna" was a serpent-nymph living in a cave far from any inhabited lands, and the god Targī̆tavah, assimilated to Heracles, killed two of her children, namely the hydra of Lerna and the lion of Nemea.
The role of the Agathyrsi as the oldest Scythic population of the Pontic Steppe was reflected in the Scythian genealogical myth of the Scythians proper, according to which Agathyrsus was the eldest of the three ancestors of the Scythian peoples born of the union of the god Targitaos and the Snake-Legged Goddess. [25]
Therefore, the Scythians and the nomads of the Chernogorovka-Novocherkassk complex were closely related populations who shared a common origin, culture, and language, [42] and the earliest Scythians were therefore part of a common Aržan-Chernogorovka cultural layer originating from Central Asia, with the early Scythian culture being materially ...
According to Werbőczy, the Hungarians, as descendants of Hunor and Magor, were of 'Scythian' origin and subject to 'Scythian' law. "The Hungarians inherited their moral values and customs from the 'Scythians', who had once defeated even Darius and Alexander the Great. Their true vocation was war, which was the only activity that was noble ...
The reference to "Hēraklēs" stealing Gēryōn's cattle after defeating him in Herodotus of Halicarnassus's second version of the Scythian genealogical myth and of his victory against the river-god Araxēs in the Tabula Albana 's version were Hellenised versions of an original Scythian myth depicting the typical mythological theme of the fight of the mythical ancestor-hero, that is of ...
The Geloni likely originated as a group as the Scythians proper who lived in the Pontic steppe, due to which their name appears in the Scythian genealogical myth along with the Agathyrsi. [2] Like the Agathyrsi, the Gelonians lived outside of Scythia and were independent of the Scythian kingdom. [3]