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Matthew 2:1–6, i.e. part of the Gospel reading for the Epiphany feast; Matthew 2:7–12, i.e. second half of the Gospel reading for Epiphany; The Gospel readings for the Third Day of Christmas (Prologue of the Gospel of John), and for the Sunday after New Year (the Flight to Egypt) are not directly used in the Christmas Oratorio. In detail:
An 1875 book of carols, Carols for Use in Church During Christmas and Epiphany by Richard Chope and Sabine Baring-Gould, was an influential publication. At around this time, the composer and organist John Stainer was compiling a collection, Christmas Carols New and Old , and during Christmas 1878 he introduced carols into the service of Choral ...
Christmas is an annual festival commemorating the birth of Jesus Christ, ... In the Gospel of Luke, ... Apollo 8 Genesis reading from lunar orbit, December 24, ...
The reading of the Gospel is usually preceded by the chanting of a prokimenon or alleluia. The Gospel lesson is not simply read, but is chanted by one of the higher clergy (deacon, priest, or bishop). During the reading of the Gospel, all stand, and at the conclusion of the Gospel, a blessing may be made with the Gospel Book.
"O Come, All Ye Faithful", also known as "Adeste Fideles", is a Christmas carol that has been attributed to various authors, including John Francis Wade (1711–1786), John Reading (1645–1692), King John IV of Portugal (1604–1656), and anonymous Cistercian monks. The earliest printed version is in a book published by Wade.
In the pre-1970 form of the Roman Rite, the Time after Epiphany has anywhere from one to six Sundays. As in the current form of the rite, the season mainly concerns Christ's preaching and ministry, with many of his parables read as the Gospel readings. The season begins on January 14 [31] and ends on the Saturday before Septuagesima Sunday.
The Saturday following the Nativity is commemorated by special readings from the Epistle (1 Tim 6:11–16) and Gospel (Matt 12:15–21) during the Divine Liturgy. The Sunday after the Nativity has its own liturgical commemoration in honour of "The Righteous Ones: Joseph the Betrothed, David the King and James the Brother of the Lord".
While the St. Petersburg Times details how Dix penned the work after reading the Gospel for Epiphany that year (Matthew 2:1–12) recounting the journey of the Biblical Magi; [6] Singer's Library of Song: Medium Voice contends that it was actually authored during the Christmas of 1865. [3]
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