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Page from the Qur'an manuscript with the fragment of the surah Al-Waqi'a. Kufic script, North Africa, 10th century. Museum of Islamic Art, Doha Right-hand half of a double-page frontispiece of the Mamluk Qur'an with verses 75-77 of the surah Al-Waqi'a in kufic script.
In Islamic traditions, caring is the manifestation of love for Allah and Muhammad. [1] Caring in Islam, however, is more than the act of empathy; instead, it consists of being responsible for, sensitive to, and concerned with those in need, namely the weak, the suffering and the outcasts of society. [1]
The main religious belief of Waaqeffanna is that Waaqa (the creator) is the creator of the universe and has many manifestations known as Ayyaana. [8] The Ayyaana serve as intermediary spirits between Waaqa and his creations. [9] The Ayyaana (spirits) are known to possess chosen men and women, who are then given the title Qallu and Qallitti ...
A copy of the Qur'an, one of the primary sources of Sharia. The Qur'an is the first and most important source of Islamic law. Believed to be the direct word of God as revealed to Muhammad through angel Gabriel in Mecca and Medina, the scripture specifies the moral, philosophical, social, political and economic basis on which a society should be constructed.
The first three verses from Mecca ; the rest from Medina; 108: Al-Kawthar: ٱلْكَوْثَر al-Kawthar: Abundance, Plenty, Good in Abundance: 3 (1/3) Makkah: 15: 5: v. 1 [6] Spiritual riches through devotion and sacrifice. Hatred results in the cutting off of all hope. [10] Onoy; 109: Al-Kaafiroon: ٱلْكَافِرُون al-Kāfirūn
Here's a guide on angel numbers, or repeating numeric sequences often used as a guide for deeper spiritual exploration.
(An example being verse Q.8:1 which says the "spoils are for Allah and His Messenger", whereas Q.8:41 says "one-fifth is for Allah and His Messenger". While many scholars declared that verse Q.8:41 cancels (naskh) Q.8:1, it might be more accurate to say, Q.8:41 explains (takhsees) how much of the spoils of Q.8:1 "are for Allah and His Messenger".)
[3]: 106 The same verse also allows for motherly breastfeeding to be substituted by wet nursing. [3]: 106 Quran 65:6–7 expects the father of the child to be generous towards the wet nurse. [5]: 477 The Quran regards ties due to milk kinship similar to ties due to blood kinship.