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The Cult of Reason (French: Culte de la Raison) [note 1] was France's first established state-sponsored atheistic religion, intended as a replacement for Roman Catholicism during the French Revolution. After holding sway for barely a year, in 1794 it was officially replaced by the rival deistic Cult of the Supreme Being, promoted by Robespierre.
A Republican inscription on a former church: "Temple of reason and philosophy", Saint Martin, Ivry-La-Bataille. A Temple of Reason (French: Temple de la Raison) was, during the French Revolution, a state atheist temple for a new belief system created to replace Christianity: the Cult of Reason, which was based on the ideals of reason, virtue, and liberty.
Cult of Reason, La Culte de la raison – Official religion at the height of radical Jacobinism in 1793–4. "Juror" ( "jureur" ), Constitutional priest ( "constitutionnel" ) – a priest or other member of the clergy who took the oath required under the Civil Constitution of the Clergy.
The Enragés (French: [ɑ̃ʁɑʒe] ⓘ; transl. "enraged ones"), commonly known as the Ultra-radicals (French: Ultra-radicaux), were a small number of firebrands known for defending the lower class and expressing the demands of the radical sans-culottes during the French Revolution. [5]
The Cult of Reason (French: Culte de la Raison) was an atheist philosophy devised during the French Revolution by Jacques Hébert, Pierre Gaspard Chaumette and their supporters. [ 2 ] In 1793 during the French Revolution , the cathedral Notre Dame de Paris was turned into a Temple to Reason and for a time Lady Liberty replaced the Virgin Mary ...
The Cult of the Supreme Being (French: Culte de l'Être suprême) [note 1] was a form of theocratic deism established by Maximilien Robespierre during the French Revolution as the intended state religion of France and a replacement for its rival, the Cult of Reason, and of Roman Catholicism.
When the Jacobins started their dechristianisation campaign to set up the Cult of Reason of Hébert and Chaumette and later the Cult of the Supreme Being of the Committee of Public Safety, Marat was made a quasi-saint, and his bust often replaced crucifixes in the former churches of Paris. [68] After the Thermidorian Reaction, Marat's ...
The insurrection of 31 May – 2 June 1793 (French: Journées du 31 mai et du 2 juin 1793, lit. ' Day of 31 May to 2 June 1793 '), during the French Revolution, started after the Paris commune demanded that 22 Girondin deputies and members of the Commission of Twelve should be brought before the Revolutionary Tribunal.