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Parah (Hebrew: פָּרָה) is the name of a treatise in the Mishnah and the Tosefta, included in the order Tohorot.The Pentateuchal law (Num. 19) decrees that a red heifer, "wherein is no blemish, and upon which never came yoke," shall be burned and her ashes mixed with spring water, that the compound so obtained may be used to sprinkle and cleanse every one who becomes unclean.
Tzaraath (Hebrew: צָרַעַת ṣāraʿaṯ), variously transcribed into English and frequently translated as leprosy (though it is not Hansen's disease, the disease known as "leprosy" in modern times [1]), is a term used in the Bible to describe various ritually impure disfigurative conditions of the human skin, [2] clothing, [3] and houses. [4]
The plant may be called za'atar by association with its use in an herb-spice mixture. In, both, Modern ِArabic and in Classical Arabic the plant is called za'atar, which was formerly used in ceremonial functions, such as for sprinkling the waters of purification mixture made by the ashes of burned Red heifer on those persons defiled by the dead in order to illustrate the reduction in the ...
Those five, perfectly unblemished red heifers landed in Israel in September 2022, a feat that cost around $500,000 when you factor in the first-class plane tickets for rabbis to come examine the ...
Red heifer, the sacred cow in Judaism; Red Cow interchange, an infamous junction located in Dublin, also known as the Mad Cow Roundabout; Name of many cattle breeds, such as Danish Red, Polish Red; Akabeko, a legendary cow from the Aizu region of Japan; Red cow (slang), also known as redbull, a political term used in Vietnam to describe extreme ...
Comparative efficacy of two fipronil spot-on formulations against experimental tick infestations (Ixodes ricinus) in dogs. Parasitol Res. 2010 Aug;107(3):735-9. doi: 10.1007/s00436-010-1930-y ...
Eleazar played a number of roles during the course of the Exodus, from creating the plating for the altar from the firepans of Korah's assembly, [2] to performing the ritual of the red heifer. [3] After the death of his older brothers Nadab and Abihu, he and his younger brother Ithamar were appointed to the charge of the sanctuary.
Frederic Farrar notes that a colt "on which no one has ever sat" (Luke 19:30) is "therefore adapted for a sacred use", recalling Numbers 19:2 (a red heifer without blemish, in which there is no defect and on which a yoke has never come), Deuteronomy 21:3 and 1 Samuel 6:7. [53]