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Matthew 5:41 is the forty-first verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the fourth verse of the antithesis on the commandment: "Eye for an eye".
Chrysostom: "The Lord had said to the Jews, The men of Nineveh shall rise in the judgment with this generation, and shall condemn it; that they should not therefore be careless, He tells them that not only in the world to come but here also they should suffer grievous things; setting forth in a sort of riddle the punishment that should fall upon them; whence He says, When the unclean spirit ...
The riddle was a major, prestigious literary form in early medieval England, and riddles were written both in Latin and Old English verse. The pre-eminent composer of Latin riddles in early medieval England was Aldhelm (d. 709), while the Old English verse riddles found in the tenth-century Exeter Book include some of the most famous Old ...
The majority of the riddles have religious themes and answers. Some of the religious contexts within the riddles are "manuscript book (or Bible)," "soul and body," "fish and river" (fish are often used to symbolize Christ). [16] The riddles also were written about common objects, and even animals were used as inspiration for some of the riddles.
[2] Samson replies: "If you had not plowed with my heifer, you would not have solved my riddle." [2] The Spirit of the Lord comes upon Samson once more, and he goes to Ashkelon and kills thirty Philistines, taking their clothes to pay off the debt owed to his wedding guests. Then, angered by his wife's betrayal, Samson returns to his own family ...
Beare notes a compromise view, which is that "a cubit of life" could be an expression for the length of time it takes to walk a cubit. [6] Since a cubit is roughly equivalent to a step, Nolland reads this verse as meaning that worry won't help one take a single step towards maturity. [1] With either translation, the meaning of this verse is the ...
Ulrich Luz notes that the idea of the gates of heaven was in existence at the time of Jesus, and this verse may be a reference to that notion. [3] The metaphor of God providing two ways, one good and one evil, was a common one in the Jewish literature of the period. It appears in the Old Testament in Deuteronomy 30:19 and Jeremiah 21:8.
In the King James Version of the Bible the text reads: Ye are the light of the world. A city that is set on an hill cannot be hid. The World English Bible translates the passage as: You are the light of the world. A city located on a hill can't be hidden. The Novum Testamentum Graece text is: Ὑμεῖς ἐστε τὸ φῶς τοῦ ...