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For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
the ordained priesthood (Acts 14:23, Romans 15:16, 1 Timothy 5:17, Titus 1:5, James 5:14–15); and the high priesthood of Jesus (Hebrews 3:1) [ note 4 ] Christian priesthood is not a continuation of Jewish temple priests who sacrifice animals but, like Christ, a priesthood in the order of Melchizedek who "offered bread and wine". [ 9 ]
Elsewhere, the author clearly presents himself as the Apostle Peter, stating that the Lord revealed to him the approach of his own death (2 Peter 1:14), that he was an eyewitness of the Transfiguration (2 Peter 1:16–18), that he had previously written another epistle to the same audience (2 Peter 3:1; cf. 1 Peter), and he called Paul the ...
Another rebuttal of the Catholic position is that if Peter really means the Rock which makes him the chief of Apostles, it would contradict the Bible's teaching in Ephesians 2:20, [76] which says that the church's foundation is the apostles and prophets, not Peter alone. They posit that the meaning of Matthew 16:18 [83] is that Jesus uses a ...
Only Simon Peter answers him: "You are the Christ, the Son of the living God". [1] [15] Only in Matthew 16:17 Jesus blesses Peter for his answer, and later indicates this revelation is the foundational rock of the Church. This begins with:
A voice from heaven told Peter to kill and eat, but since the vessel (or sheet, ὀθόνη, othonē) contained unclean animals, Peter declined. The command was repeated two more times, along with the voice saying, "What God hath made clean, that call not thou common" (verse 15) and then the vessel was taken back to heaven (verse 16).
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Catholics use Mark 16:16, John 3:5, Acts 2:38, and 1 Peter 3:21 to support this view in justification by baptism. As the individual then progresses in his Christian life, he continues to receive God's grace both directly through the Holy Spirit as well as through the sacraments.
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