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The Jewish Encyclopedia cites a 12th-century Karaite document as the earliest Jewish literary source to mention a symbol called "Magen Dawid" (without specifying its shape). [ 69 ] The name 'Shield of David' was used by at least the 11th century as a title of the God of Israel , independent of the use of the symbol.
The Star of David, a symbol of Judaism as a religion, and of the Jewish people as a whole. [1] It also thought to be the shield (or at least the emblem on it) of King David. Jewish lore links the symbol to the "Seal of Solomon", the magical signet ring used by King Solomon to control demons and spirits. Jewish lore also links the symbol to a ...
According to a Chabad source, the tree of life is to be interpreted in the following way: [25] The tree represents a series of divine emanations of God's creation itself ex nihilo, the nature of revealed divinity, the human soul, and the spiritual path of ascent by man. In this way, Kabbalists developed the symbol into a full model of reality ...
Chai as a symbol goes back to medieval Spain. Letters as symbols in Jewish culture go back to the earliest Jewish roots, the Talmud states that the world was created from Hebrew letters which form verses of the Torah. In medieval Kabbalah, Chai is the lowest (closest to the physical plane) emanation of God. [2]
Ağaç Ana, the world tree is a central symbol. According to the Altai Turks, human beings are descended from trees. According to the Yakuts, White Mother sits at the base of Ağaç Ana, whose branches reach to the heavens where it is occupied by various creatures that have come to life there.
Emblem of Jerusalem. The biblical Judah (in Hebrew: Yehuda) is the eponymous ancestor of the Tribe of Judah, which is traditionally symbolized by a lion.In Genesis, the patriarch Jacob ("Israel") gave that symbol to this tribe when he refers to his son Judah as a Gur Aryeh' גּוּר אַרְיֵה יְהוּדָה, "Young Lion" (Genesis 49:9) when blessing him. [3]
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