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Women Living Zen: Japanese Soto Buddhist Nuns. Bechert, Heinz; Gombrich, Richard Francis (1991). The World of Buddhism: Buddhist Monks and Nuns in Society and Culture. Lohuis, Elles (2013). Glocal Place, Lived Space: Everyday Life in a Tibetan Buddhist Monastery for Nuns in Northern India. Catholics. Chadwick, Owen (1981). The Popes and ...
Buddhism was known in the pre-Christian Greek world through the campaigns of Alexander the Great (see Greco-Buddhism and Greco-Buddhist monasticism), and several prominent early Christian fathers, including Clement of Alexandria and St. Jerome, were aware of the Buddha, even mentioning him in their works.
Khema (Pali: Khemā; Sanskrit: Kṣemā) was a Buddhist bhikkhuni, or nun, who was one of the top female disciples of the Buddha. [3] [4] She is considered the first of the Buddha's two chief female disciples, along with Uppalavanna.
Buddhist monasticism is one of the earliest surviving forms of organized monasticism and one of the fundamental institutions of Buddhism.Monks and nuns, called bhikkhu (Pali, Skt. bhikshu) and bhikkhuni (Skt. bhikshuni), are responsible for the preservation and dissemination of the Buddha's teaching and the guidance of Buddhist lay people.
Religious institutes for women may be dedicated to contemplative or monastic life or to apostolic work such as education or the provision of health care and spiritual support to the community. Some religious institutes have ancient origins, as with Benedictine nuns, whose monastic way of life developed from the 6th-century Rule of Saint Benedict.
Women in Buddhism is a topic that can be approached from varied perspectives including those of theology, history, anthropology, and feminism.Topical interests include the theological status of women, the treatment of women in Buddhist societies at home and in public, the history of women in Buddhism, and a comparison of the experiences of women across different forms of Buddhism.
The role of Greek Buddhist monks in the development of the Buddhist faith under the patronage of Emperor Ashoka around 260 BCE and subsequently during the reign of the Indo-Greek king Menander (r. 165/155–130 BCE) is described in the Mahavamsa, an important non-canonical Theravada Buddhist historical text compiled in Sri Lanka in the 6th century in the Pali language.
Buddhism has influenced Greek literary tradition to some extent, as evident in the works of Nikos Kazantzakis. [3] There are many Buddhist centers in Greece, four centers founded by the Diamond Way and other centers in cities such as Athens , Thessaloniki , Sparta and Rhodes .