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  2. Luke 4 - Wikipedia

    en.wikipedia.org/wiki/Luke_4

    Luke 4 is the fourth chapter of the Gospel of Luke in the New Testament of the Christian Bible, ... Luke 4:18–19: ... including the RSV, ESV, NRSV, NASB, NAB and NIV.

  3. List of New Testament verses not included in modern English ...

    en.wikipedia.org/wiki/List_of_New_Testament...

    [70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...

  4. Gospel of Luke - Wikipedia

    en.wikipedia.org/wiki/Gospel_of_Luke

    Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [28] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [29]

  5. Temptation of Christ - Wikipedia

    en.wikipedia.org/wiki/Temptation_of_Christ

    In Luke's (Luke 4:1–13) and Matthew's (Matthew 4:1–11) accounts, the order of the three temptations differ; no explanation as to why the order differs has been generally accepted. Matthew, Luke and Mark make clear that the Spirit has led Jesus into the desert. Fasting traditionally presaged a great spiritual struggle. [26]

  6. Book burning at Ephesus - Wikipedia

    en.wikipedia.org/wiki/Book_burning_at_Ephesus

    (Acts 19:1819 ESV) [2] The pieces of silver could refer to the Greek drachma; this would come to a total value of approximately $6 million USD in present-day currency. [3] The following verse relates how "the word of the Lord continued to increase and prevail mightily" (Acts 19:20 ESV). [4]

  7. Textual variants in the Gospel of Luke - Wikipedia

    en.wikipedia.org/wiki/Textual_variants_in_the...

    Scholars find that many textual variants in the narratives of the Nativity of Jesus (Luke 2, as well as Matthew 1–2) and the Finding in the Temple (Luke 2:41–52) involve deliberate alterations such as substituting the words 'his father' with 'Joseph', or 'his parents' with 'Joseph and his mother'. [4]

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