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The Thūpavaṃsa ("Chronicle of the Stupa") is a Sri Lankan historical chronicle and religious text recorded in the Pali language.Its composition is attributed to a Buddhist monk known as Vācissara, the putative author of several Pali and Sinhala commentaries and handbooks.
The Saddharmarathnakaraya, Pali: Saddhammarathnákara and Sinhala: සද්ධර්මරත්නාකරය is a historical Sinhala Buddhist [1] religious text ...
Ananda Wahihana Palliya Guruge (28 December 1928 – 6 August 2014 [1]), known as Ananda W. P. Guruge, was a Sri Lankan diplomat, Buddhist scholar and writer. Guruge was the former Ambassador Extraordinary and Plenipotentiary of Sri Lanka to UNESCO , France, and United States (with non-resident accreditation to Spain, Algeria and Mexico) from ...
Walpola Rahula Thero (9 May 1907–18 September 1997) was a Sri Lankan Buddhist monk, scholar and writer. In 1964, he became the Professor of History and Religions at Northwestern University, thus becoming the first bhikkhu to hold a professorial chair in the Western world. [1]
Download QR code; Print/export Download as PDF; Printable version; ... Help. Pages in category "Sri Lankan Buddhist texts" The following 10 pages are in this category ...
Commentaries by Dhammapala on seven books of the Khuddaka Nikaya. Four commentaries by various authors on four other books of the Khuddaka Nikaya. In addition, the following are included in one or both of the other two editions: the Burmese Chatthasangayana edition (a list of contents can be found in Thein Han 1981) and the Sinhalese Simon ...
Ponnambalam's 1939 speech in Nawalapitiya, attacking the claim that Sri Lanka is a Sinhalese, Buddhist nation was seen as an act against the notion of creating a Sinhalese-Buddhist only nation. The Sinhala majority responded with a mob riot, which engulfed Nawalapitiya, Passara, Maskeliya, and even in Tamil Jaffna. [21]: 148 [22]
In 1935, Yagirala Pannananda, a Buddhist monk, wrote Mahavamsa Part III, a further extension of the Cūḷavaṃsa, in Sinhala. While not authorized by any government agency or religious organization, it was eventually accepted as part of the larger Mahavamsa/Cūḷavaṃsa tradition. [8]
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