Search results
Results from the WOW.Com Content Network
Until the Song dynasty (960–1276), it was considered a serious breach of social ethics to promote a concubine to a wife. [72] During the Qing dynasty (1644–1911), the status of concubines improved. It became permissible to promote a concubine to wife, if the original wife had died and the concubine was the mother of the only surviving sons.
The concubine was owed basic obligations and was to be treated humanely. [46] If the concubine had children acknowledged by the father, she became umm al-walad, and any children from concubinage were considered equal to those from a marriage. Modern Islamic scholars consider concubinage no longer permissible as discussed in section below.
Until the Song dynasty (960–1276), it was considered a serious breach of social ethics to promote a concubine to a wife. [6] During the Qing dynasty (1644–1911), the status of concubines improved. It became permissible to promote a concubine to wife, if the original wife had died and the concubine was the mother of the only surviving sons.
The empress was the only legal wife of the emperor, while his other women were considered imperial concubines. The empress' children was called legitimate heir (嫡子, dízǐ ), on which the princes that was bore by the empress have the higher chance of inheriting the throne; while the children of the other imperial consorts were called ...
Although usage of the word concubina during the Roman Empire poses ambiguities of role and status, the difference between the Imperial-era concubine as a subject of legal interest and a paelex or extralegal concubine during the Republic is fairly straightforward: the paelex was a woman "installed" by a married man as a sexual rival to his wife, [8] whereas the concubina was a wife-like ...
Women preferred that their husbands keep concubines instead of taking a second wife. This was because a co-wife represented a greater threat to their position. Owning many concubines was perhaps more common than having several wives. [94] The child of a slave was born in to slavery unless an enslaver chose to awknowledge the child of a slave as ...
The term "concubine" has many definitions, referring to any illicit lasting relationship with an unmarried woman, or an "unmarried wife", or an extra-marital partner to a married man. Much of the political debate has tried to first define the term being used, followed by the legal arguments setting out its place in society.
Pilegesh (Hebrew: פִּילֶגֶשׁ) is a Hebrew term for a concubine, a female, unmarried sexual slave [1] of social and legal status inferior to that of a wife. [2] [3] Among the Israelites, some men acknowledged their concubines, and such women enjoyed the same rights in the house as legitimate wives.