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This passage is the only one which is found in any Mormon scripture that bars a particular lineage of people from holding the priesthood, and, while nothing in the Book of Abraham explicitly states that Noah's curse was the same curse which is mentioned in the Bible or that the Egyptians were related to other black Africans, [85] it later ...
Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...
Imprecatory Psalms, contained within the Book of Psalms of the Hebrew Bible (Hebrew: תנ"ך), are those that imprecate – invoke judgment, calamity or curses upon one's enemies or those perceived as the enemies of God.
The narrative of the curse of Cain is found in the text of Genesis 4:11–16. The curse was the result of Cain murdering his brother, Abel, and lying about the murder to God. [2] When Cain spilled his brother's blood, the earth became cursed as soon as the blood hit the ground. In a sense, the earth was left "drinking Abel's blood". [3]
In particular, "curse" may refer to such a wish or pronouncement made effective by a supernatural or spiritual power, such as a god or gods, a spirit, or a natural force, or else as a kind of spell by magic (usually black magic) or witchcraft; in the latter sense, a curse can also be called a hex or a jinx.
Here the same word, respect, is used. The Torah equates the respect you owe your parents with the respect you must show God. Furthermore, it says, 'Whoever curses his father or mother shall be put to death (Exodus 21:17). And furthermore, it says, 'Anyone that curses God shall bear his sin' (Leviticus 24.–15).
The Hebrew Bible provides two passages of scripture regarding generational curses: [20] The Lord, the Lord, compassionate and gracious God, slow to anger, abounding in loving-kindness and truth ... Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.
In the King James Version of the Bible the text reads: 35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. 36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black. The World English Bible translates the passage as:
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