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Jesus said to him, "I don't tell you until seven times, but, until seventy times seven. Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. When he had begun to reconcile, one was brought to him who owed him ten thousand talents.
The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).
Scripture should be taken from the Bible, with particular focus on the New Testament, rather than from works that are only recognised by some Christian denominations e.g. the Biblical apocrypha or the Book of Mormon, which may be more suitable for portals specific to their denominations. Current number of selected scriptures: 29.
Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew, also called the Discourse on the Church or the ecclesiastical discourse. [1] [2] It compares "the greatest in the Kingdom of Heaven" to a child, and also includes the parables of the lost sheep and the unforgiving servant, the second of which also refers to the Kingdom of Heaven.
When Peter asked Jesus how often to forgive someone, Jesus said "Not seven times, but, I tell you, seventy-seven times". [38] Jesus warned that God's forgiveness for your sins depends on your forgiveness towards others. [39] In one of the gospels, Jesus during his crucifixion asks God to forgive those who crucified him. [40]
[21] From this view the GN fragments are linked to the canonical version of Matthew, with minor differences. For example, GN replaces "daily bread" with "bread for tomorrow" in the Lord's Prayer (GN 5), states that the man whose hand was withered (GN 10, compare Matthew 12:10–13 ) was a stonemason , and narrates there having been two rich men ...
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