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In Arab-Muslim majority countries, racism against Black Muslims and Asian Muslims, especially South Asian Muslims, is often ubiquitous. Racist attitudes and oppression perpetrated in the Arab-Muslim world against Black Muslims is deeply connected to the long legacy of the Trans-Saharan slave trade , the Red Sea slave trade , and the Indian ...
Religious discrimination is treating a person or group differently because of the particular religion they align with or were born into. This includes instances when adherents of different religions, denominations or non-religions are treated unequally due to their particular beliefs, either by the law or in institutional settings, such as ...
Other countries, meanwhile, may allow for religious preference, for instance through the establishment of one or more state religions, but not for religious intolerance. Finland, for example, has the Evangelical Lutheran Church of Finland and Finnish Orthodox Church as its official state religions, yet upholds the right of free expression of ...
[121] [122] Others note that there has been a transition from anti-Asian and anti-Arab racism to anti-Muslim racism, [123] while some note a racialization of religion. [ 124 ] According to a 2012 report by a UK anti-racism group, counter-jihadist outfits in Europe and North America are becoming more cohesive by forging alliances, with 190 ...
The denial of people's civil rights on the basis of their religion is most frequently described as religious discrimination, rather than religious persecution. Examples of persecution include the confiscation or destruction of property, incitement of hatred, arrests, imprisonment, beatings, torture, murder, and executions.
Members of non-Wahhabi Sunni subgroups face varying levels of scrutiny and discrimination, including restricted religious freedoms due to the Wahhabi's definition of Sunni Islam along strict lines. Celebration of religious ceremonies such as Mawlid, [3] which is forbidden in Saudi Arabia, is a prime example of that.
These converts were also given land and money. For example, 428 poor Hindus in Matli were converted between 2009 and 2011 by the Madrassa Baitul Islam, a Deobandi seminary in Matli, which pays off the debts of Hindus converting to Islam. [233] Another example is the conversion of 250 Hindus to Islam in Chohar Jamali area in Thatta. [234]
Islam further continues in religious tolerance towards Christians and Jews by making family connections with different religious groups. For instance, in the Quran chapter of Maida verse 5 states that Muslim men are allowed to marry the women of the book [ 80 ] without putting any condition on their conversion.