Search results
Results from the WOW.Com Content Network
Economic anthropology is a field that attempts to explain human economic behavior in its widest historic, geographic and cultural scope. It is an amalgamation of economics and anthropology . It is practiced by anthropologists and has a complex relationship with the discipline of economics, of which it is highly critical. [ 1 ]
The concept was widely popularized in anthropology through the book, "The Moral Economy of the Peasant: Rebellion and Subsistence in Southeast Asia" by James C. Scott (1976). [34] The book begins with a telling metaphor of peasants being like a man standing up to his nose in water; the smallest wave will drown him.
The Society for Economic Anthropology (SEA) is a group of anthropologists, archaeologists, economists, geographers and other scholars interested in the connections between economics and social life. Its members take a variety of approaches to economics: some have a substantivist perspective, while others are interested in the new institutional ...
An anthropological approach to economic processes allows us to critically examine the cultural biases inherent in the principles of modern economics. Anthropological linguistics is a related field that looks at the terms we use to describe economic relations and the ecologies they are set within. Many anthropological economists (or economic ...
He contributed the concept of the informal economy to development studies and has published widely on economic anthropology. He is the author of The Memory Bank: Money in an Unequal World and Self in the World: Connecting Life's Extremes. His written work focuses on the national limits of politics in a globalised economy.
The formalist vs. substantivist debate was not between anthropologists and economists, however, but a disciplinary debate largely confined to the journal Research in Economic Anthropology. In many ways, it reflects the common debates between etic and emic explanations as defined by Marvin Harris in cultural anthropology of the period.
George Dalton applied the substantivist economic ideas of Karl Polanyi to economic anthropology, and to development issues. The substantivist approach demonstrated the ways in which economic activities in non-market societies were embedded in other, non-economic social institutions such as kinship, religion and political relations. He therefore ...
Dalton studied under Polanyi at Columbia (1950–51), did a PhD in economics at the University of Oregon (1959) and then went on to work at Northwestern University between 1961 and his death in 1991. [ 1 ] [ 2 ] Andre Gunder Frank produced fierce criticisms of Dalton's approach (and Dalton has a nice reply).