Search results
Results from the WOW.Com Content Network
The disciple desired to learn not only the teaching of the rabbi, but to imitate the practical details of their life. [2] A disciple did not merely attend lectures or read books, they were required to interact with and imitate a real living person. A disciple would literally follow someone in hopes of eventually becoming what they are. [11]
The most famous version of the Great Commission is in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit. Paul's conversion on the Road to Damascus is first recorded in Acts 9:13–16.
In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The Great Commission is outlined in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
The "seventy disciples" or "seventy-two disciples" (known in the Eastern Christian traditions as the "Seventy Apostles") were early emissaries of Jesus mentioned in the Gospel of Luke. [61] According to Luke, the only gospel in which they appear, Jesus appointed them and sent them out in pairs on a specific mission which is detailed in the text.
The word "therefore" ties Jesus' universal authority to the words of the commission: because Jesus now has this authority, therefore he sent his disciples to go spreading his rule over all nations by making more disciples; [3] [6] the disciples can go in confidence that their Lord/Master is 'in sovereign control of "everything in heaven and on ...
The calling of the disciples is a key episode in the life of Jesus in the New Testament. [ 2 ] [ 3 ] It appears in Matthew 4 :18–22, Mark 1 :16-20 and Luke 5 :1–11 on the Sea of Galilee . John 1 :35–51 reports the first encounter with two of the disciples a little earlier in the presence of John the Baptist .
33 – Great Commission of Jesus to go and make disciples of all nations; [1] Pentecost, a day in which 3000 Jews from a variety of Mediterranean Basin nations are converted to faith in Jesus Christ. 34 – In Gaza, Philip baptizes a convert, an Ethiopian who was already a Jewish proselyte. 34 – Saul of Tarsus is converted.
[153] [155] Making the adoption of Christianity beneficial was Constantine's primary approach to religion, and imperial favor was important to successful Christianization over the next century. [ 156 ] [ 157 ] Yet, Constantine did not institute many christianizing changes, and those measures he did enact did little to Christianize civic culture.