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Forged: Writing in the Name of God – Why the Bible's Authors Are Not Who We Think They Are is a book by American New Testament scholar Bart D. Ehrman, published in 2011 by HarperCollins. Arguments and contentions
Book of Jasher – the name of a lost book mentioned several times in the Bible, which was subject to at least two high-profile forgeries in the 18th and 19th century. [2] [3] Gospel of Josephus – 1927 forgery attributed to Jewish historian Flavius Josephus, actually created by Italian writer Luigi Moccia to raise publicity for one of his ...
The Bibliotheca Fictiva Collection of Literary and Historical Forgery is the premier library collection in the world that is dedicated entirely to the subject of textual fakery and imposture. The collection totals nearly two thousand rare books and manuscripts and is kept at the Special Collections Department of Johns Hopkins University ’s ...
The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
After this was exposed as a forgery, the print run was destroyed by Oxford University Press after a small number of copies had been sold. [5] [6] On 13 September 1862, in an article of The Guardian, he claimed that he was the real author of the Codex Sinaiticus and that he wrote it in 1839. [7] According to him it was "the one poor work of his ...
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The provenance of the text was immediately suspect: the eighth-century cleric Alcuin could not have produced a translation in the English of the King James Bible. There is an introductory account by Alcuin of his discovery of the manuscript in Persia and its history since the time of Jasher, and a commendation by John Wycliffe .