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A person is a person through other people. Umntu ngumntu ngabantu . A person is a person through other people. Munhu munhu nevanhu . A person through other people. Ndiri nekuti tiri (Shona). I am because we are. Munhu i munhu hivanwani vanhu . A person is a person through other people. Muthu ndi muthu nga vhathu . A person is a person through ...
Conceptually, in the term species-essence, the word species describes the intrinsic human mental essence that is characterised by a "plurality of interests" and "psychological dynamism," whereby every individual has the desire and the tendency to engage in the many activities that promote mutual human survival and psychological well-being, by ...
But a life built upon those things alone leaves a shallow legacy. In the end, we will be judged by other standards." 40. "If you are outraged by conditions, then you have got to do something about it.
Marx does not refer to human nature as such, but to Gattungswesen, which is generally translated as "species-being" or "species-essence". According to a note from Marx in the Manuscripts of 1844, the term is derived from Ludwig Feuerbach's philosophy, in which it refers both to the nature of each human and of humanity as a whole. [1]
2. "Those who know do not speak. Those who speak do not know." 3. "The truth is not always beautiful, nor beautiful words the truth." 4. "Time is a created thing.
Existentialism is a family of philosophical views and inquiry that prioritize the existence of the human individual, study existence from the individual's perspective, and conclude that, despite the absurdity or incomprehensibility of the universe, individuals must still embrace responsibility for their actions and strive to lead authentic lives.
Whether it's staying up until 2 a.m. while working another job like Mark Cuban did to learn software or personally following up on customer complaints like Jeff Bezos does, many of the most ...
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...