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Ernesto Laclau (Spanish:; 6 October 1935 – 13 April 2014) was an Argentine political theorist and philosopher. He is often described as an 'inventor' of post-Marxist political theory. He is well known for his collaborations with his long-term partner, Chantal Mouffe .
Specifically, Chapter 1 discusses the work of Rosa Luxemburg, Karl Kautsky, Eduard Bernstein, and Georges Sorel (among other texts by major thinkers in the Marxist tradition). Chapter 2's discussion of Gramsci 's conception of cultural hegemony is followed by Chapter 3's more politicized development of Laclau and Mouffe's own arguments ...
The Essex School of discourse analysis, or simply 'The Essex School', refers to a type of scholarship founded on the works of Ernesto Laclau and Chantal Mouffe.It focuses predominantly on the political discourses of late modernity utilising discourse analysis, as well as post-structuralist and psychoanalytic theory, such as may be found in the works of Lacan, Foucault, Barthes, and Derrida.
Over the course of the 1990s, Butler, Laclau, and Žižek found themselves engaging with each other's work in their own books. In order to focus more closely on their theoretical differences (and similarities), they decided to produce a book in which all three would contribute three essays each, with the authors' respective second and third essays responding to the points of dispute raised by ...
The main Peronist party is the Justicialist Party, [3] whose policies have significantly varied over time and across government administrations, [3] but have generally been described as "a vague blend of nationalism and labourism", [3] or populism. [2] [67] Alan Knight argues that Peronism is similar to Bolivarian Revolution and the Mexican ...
Yannis Stavrakakis (Greek: Γιάννης Σταυρακάκης; born 1970) is a Greek–British political theorist.A member of the Essex School of discourse analysis, he is mainly known for his explorations of the importance of psychoanalytic theory (Freud and Lacan) for contemporary political and cultural analysis and for his discourse studies on populism.
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In Marxist philosophy, cultural hegemony is the dominance of a culturally diverse society by the ruling class who shape the culture of that society—the beliefs and explanations, perceptions, values, and mores—so that the worldview of the ruling class becomes the accepted cultural norm. [1]