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The Christianization of Armenia is regarded as one of the most important events in Armenian history, significantly shaping the people's identity, and turning Armenia away from its centuries-long links to the Iranian world. Additionally, the Armenian Church is considered to have provided a structure for the preservation of Armenian identity in ...
The Kingdom of Armenia was the first state in history to adopt Christianity as its official religion under the rule of King Tiridates III, of the Arsacid dynasty in the early 4th century. [7] [8] According to tradition, the church originated in the missions of Apostles Bartholomew and Thaddeus (Jude) in the 1st century. St.
As of 2011, most Armenians in Armenia are Christians (97%) [2] and are members of the Armenian Apostolic Church, which is one of the oldest Christian churches. It was founded in the 1st century AD, and in 301 AD became the first branch of Christianity to become a state religion .
The study of the heritage of Christian Armenia thus also contributes to the reconstruction of the physical history of the Near East. [26] The extensive colophons found in Armenian manuscripts, often written by medieval copyists, serve as unique historical sources, providing firsthand accounts of historical events.
The most famous contemporary Christian of Iranian origin is probably the American tennis player Andre Agassi, who is ethnically Armenian-Assyrian. The "Armenian Monastic Ensemble", which includes several of the nation's most ancient Christian Armenian churches and monasteries, are inscribed on the UNESCO world heritage list.
The names Armenia and Armenian are exonyms, first attested in the Behistun Inscription of Darius the Great. The early Armenian historian Movses Khorenatsi derived the name Armenia from Aramaneak, the eldest son of the legendary Hayk. [2] Various theories exist about the origin of the endonym and exonyms of Armenia and Armenians (see Name of ...
It was a common practice in the ancient Near East to confer kingship to new rulers by anointing them, rather than by crowning them. [6] It is in this context that the Hebrew term Māshīaḥ (Messiah, meaning "anointed") was originally used, referring to an eschatological figure who was expected to rise from the royal line of David and who would rule like a divine king, being God's 'anointed ...
Hripsime (Armenian: Հռիփսիմէ, died c. 290 [2]), also called Rhipsime, Ripsime, Ripsima, Ripsimia, Ripsimus, Arbsima or Arsema (Ge'ez: አርሴማ), was a martyr of Roman origin; she and her companions in martyrdom are venerated as some of the first Christian martyrs of Armenia. [3]