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The writer of Acts introduces Saul, later the Apostle Paul, as an active witness of Stephen's death in Acts 7:58, and confirmed his approval in Acts 8:1a. Reuben Torrey, in his Treasury of Scripture Knowledge, suggests that this clause [i.e. verse 8:1a] "evidently belongs to the conclusion of the previous chapter".
Oneness Pentecostals assert that all of the five mentions of baptism in the Book of Acts were performed in the name of Jesus (Acts 2:38; Acts 8:16; Acts 10:48; Acts 19:3–5; and Acts 22:16), and that no Trinitarian formula is ever referred to therein. [123]
Bruce Metzger has advocated the traditional dating, [8] as has Charles E. Hill. [9] A reason to suspect an origin in the Western church, other than the obvious of the manuscript being found in Italy, is the absence of the Epistle to the Hebrews in the list, which appears to have been more widely accepted in the Greek-speaking east of the Roman ...
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
For Paul assumes throughout that his readers are already justified, are adopted as sons and heirs of God, and possess the Spirit of God as a firstfruit of their inheritance: see chapters 5:9-11; 6:18, 22; 8:2, 15, 16, 23. Yet he solemnly and emphatically warns them that unless they continue in the kindness of God they will be cut off.
Acts 16 is the sixteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the start of the second missionary journey of Paul , together with Silas and Timothy .
Acts 1:6 ἠρώτων αὐτὸν (asking [of] him) – WH [7] ἐπηρώτων αὐτὸν (inquiring him) – Byz ς [7] Acts 1:7 εἶπεν πρὸς αὐτούς ([he] said to them) – B* syr p WH. [8] Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Tischendorf 8th Edition ...
The confession of the Ethiopian eunuch is a variant reading in Acts 8:37, widely seen by Textual Critics to be a later interpolation into the text. It is found in the King James Version due to its existence within the Textus Receptus.
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