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Ex-cult watchdog John Bowen Brown II [68] and Knocking producer Joel P. Engardio also reject the assertion that Jehovah's Witnesses is a cult. [69] [70] The encyclopedia Contemporary American Religion stated, "Various critics and ex-members in recent years have wrongly labeled Jehovah's Witnesses a 'cult'." [71]
The Watchtower is overseen by the Writing Committee of the Governing Body of Jehovah's Witnesses. [9] [10] The Watchtower is the official means of sharing Jehovah's Witness beliefs, [11] and includes articles relating to biblical prophecies, Christian conduct and morals, and the history of religion and the Bible.
Jehovah's Witnesses believe that Jesus is God's only direct creation, that everything else was created through him by means of God's power, and that the initial unassisted act of creation uniquely identifies Jesus as God's "only-begotten Son". [157] As part of their nontrinitarian beliefs, they do not believe that Jesus is God the Son. [158]
The prophecy galvanized the Jehovah's Witnesses movement, and proselytism increased substantially. On the eve of the predicted Millennium, in 1974, the number of publishers (Witnesses who submitted their record of preaching) rose by 13.5 percent worldwide and many Witnesses were actively preparing for the dawn of the New Order. [16]
In all, Jehovah's Witnesses brought 23 separate First Amendment actions before the U.S. Supreme Court between 1938 and 1946. [36] [37] Supreme Court Justice Harlan Fiske Stone once quipped, "I think the Jehovah's Witnesses ought to have an endowment in view of the aid which they give in solving the legal problems of civil liberties." [38]
Jehovah's Witnesses' activities in China are considered illegal. Former Canadian-American Jehovah's Witness missionary Amber Scorah recounted the lengths that she and her husband went through to preach illegally in China in the early 2000s. She describes how local Jehovah's Witnesses were forced to meet secretly in a different location every ...
In 1931, the group under Rutherford's leadership became known as "Jehovah's witnesses". A later Watchtower described the outcome of the 1917 leadership dispute as the removal of "a class of insubordinate ones who rebelled against the ways of the Lord" before Christ's inspection and approval of the "faithful and discreet slave class" in 1918 ...
Referenced in the January 1, 1977 Watchtower, page 11 and the 1979 Yearbook of Jehovah's Witnesses, page 94. Publisher: Macmillan of Canada. ISBN 0-7705-1340-9 (Canada, 1976) Apocalypse Delayed: The Story of Jehovah's Witnesses by M. James Penton. Penton, who is a professor emeritus of history at University of Lethbridge, examines the history ...