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Some Muslim commentators believe as referring to Mary as part of the Christian Trinity. [ n 1 ] Critics use this to argue that the Quran's author was mistaken about orthodox Christian beliefs, wherein Mary is a human and the third part of the Trinity is the Holy Spirit.
Muslims view Christians to be People of the Book, and also regard them as kafirs (unbelievers) committing shirk (polytheism) because of the Trinity, and thus, contend that they must be dhimmis (religious taxpayers) under Sharia law. Christians similarly possess a wide range of views about Islam.
The Collyridians, an early Christian heretical sect in pre-Islamic Arabia, whose adherents apparently worshipped Mary, mother of Jesus, as a goddess [194] [195], have garnered interest in some recent Christian–Muslim religious discussions in reference to the Islamic concept of the Christian Trinity.
Injil (Arabic: إنجيل, romanized: ʾInjīl, alternative spellings: Ingil or Injeel) is the Arabic name for the Gospel of Jesus ().This Injil is described by the Qur'an as one of the four Islamic holy books which was revealed by Allah, the others being the Zabur (traditionally understood as being the Psalms), the Tawrat (the Torah), and the Qur'an itself.
Institute for the Study of Islam and Christianity; Islam and Mormonism; Islamic world contributions to Medieval Europe; Islamic influences on Western art; Islamic view of the Bible; Islamic view of the Trinity; Islamic views on Jesus's death; Izhar ul-Haqq
The Collyridians have become of interest in Christian–Muslim religious discussions in reference to the Islamic concept of the Christian Trinity.The debate hinges on some verses in the Qur'an, primarily 5:73, 5:75, and 5:116 in the sura Al-Ma'ida, which have been taken to imply that Muhammad believed that Christians considered Mary to be part of the Trinity. [9]
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Hadiths on exegesis of the Quran also detail how companions of Muhammad such as Ibn Mas'ud narrated from Muhammad that the Children of Israel had abandoned the Original Torah and wrote a separate book and followed it. [17] Similar views were held by many early Islamic scholars such as Ibn Abbas and Al Qasim bin Ibrahim.
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