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In common usage, the title is often shortened to Vine's Expository Dictionary, or simply Vine's. It is a cross-reference from key English words in the Authorized King James Version to the original words in the Greek texts of the New Testament. In his preface to the book, Vine wrote, "The present volumes are produced especially for the help of ...
The True Vine (Greek: ἡ ἄμπελος ἡ ἀληθινή hē ampelos hē alēthinē) is an allegory or parable given by Jesus in the New Testament. Found in John 15:1–17 , it describes Jesus' disciples as branches of himself, who is described as the "true vine", and God the Father the "husbandman".
The Klosterneuburg Altar, made in 1181 by Nicholas of Verdun, includes the scene with this meaning. [23] Another biblical theme linked to the winepress referenced by commentators was the allegory of the "Vineyard of God" or "True Vine", found in Isaiah 27:2–5, John 15:1 and Matthew 21:33–45, understood as a metaphor for the church. [24]
He is best known for his work Vine's Expository Dictionary of New Testament Words, first published in four parts in 1940. This lexicon traces the words of the King James Version of the Holy Bible back to their Ancient koine Greek root words and to the meanings of the words for that day. Vine also wrote a number of commentaries and books on ...
The vinedresser, who is Jesus, does not fail and has offered to cultivate it and so it will produce fruit. The owner is an absentee landlord, only visiting his vineyard once a year. The law regarding first fruits, Leviticus 19:23–25, [9] forbids eating fruit from a tree in its first three years. The vinedresser has disposed of the fruit ...
Appearing to the right of the scripture reference is the Strong's number. This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes:
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John 15:12 quoted on a medal: "This is my commandment, That ye love one another, as I have loved you." The chapter presents Jesus speaking in the first person. Although ostensibly addressing his disciples, most scholars [citation needed] conclude the chapter was written with events concerning the later church in mind.
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