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The Book of Moses, included in the LDS standard works canon, references the war in heaven and Satan's origin as a fallen angel of light. [15] The concept of a war in heaven at the end of time became an addendum to the story of Satan's fall at the genesis of time—a narrative which included Satan and a third of all of heaven's angels.
Luke 10:18 refers to "Satan falling from heaven" and Matthew 25:41 mentions "the Devil and his angels", who will be thrown into Hell. All Synoptic Gospels identify Satan as the leader of demons. [40] Paul the Apostle (c. 5 – c. 64 or 67) states in 1 Corinthians 6:3 that there are angels who will be judged, implying the existence of wicked angels.
In the King James Version of the Bible the text reads: Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, The World English Bible translates the passage as: Then the devil took him into the holy city. He set him on the pinnacle of the temple, The 1881 Westcott-Hort Greek text is:
The Catechism of the Catholic Church states that the Church regards the Devil as being created as a good angel by God, and by his and his fellow fallen angels' free will, fell out of God's grace. [196] Satan is not an infinitely powerful being. Although he is an angel, and thus pure spirit, he is considered a creature nonetheless.
In the King James Version of the Bible, the text reads: Then the devil leaveth him, and, behold, angels came and ministered unto him. The English Standard Version translates the passage as: Then the devil left him, and behold, angels came and were ministering to him. For a collection of other versions see BibleHub Matthew 4:11.
Revelation 12:5: Revelation 2:26,27; 19:15. [9]The "woman" is traditionally believed to be the Blessed Virgin Mary whom the Early Church honored as the Queen of Heaven.Prior to the presentation of the woman, John saw a vision of the Ark of the Covenant in heaven.
The Fallen Angel (1847) by Alexandre Cabanel. The most common meaning for Lucifer in English is as a name for the Devil in Christian theology.He appeared in the King James Version of the Bible in Isaiah [1] and before that in the Vulgate (the late-4th-century Latin translation of the Bible), [2] not as the name of a devil but as the Latin word lucifer (uncapitalized), [3] [4] meaning "the ...
[136] [139] This theory holds that Satan was tricked by God [136] [140] because Christ was not only free of sin, but also the incarnate Deity, whom Satan lacked the ability to enslave. [140] Irenaeus of Lyons described a prototypical form of the ransom theory, [ 136 ] but Origen was the first to propose it in its fully developed form. [ 136 ]
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