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The beginning of Virgil's Eclogues, 15th century manuscript, Vatican Library. An eclogue is a poem in a classical style on a pastoral subject. Poems in the genre are sometimes also called bucolics. The term is also used for a musical genre thought of as evoking a pastoral scene.
Incipit page of Eclogue 1 in a 1482 Italian translation of Bucolics Several scholars have attempted to identify the organizational principles underpinning the construction of the book. [ 3 ] [ 4 ] Most commonly the structure has been seen to be symmetrical, turning around eclogue 5, with a triadic pattern.
In 3.1, Meliboeus is mentioned briefly as the possible owner of a flock of sheep. In Eclogue 7 he appears herding sheep and goats, and he is the narrator who retells story of the contest between Corydon and Thyrsis. Eclogue 1.71 suggests that Meliboeus is portrayed as a full Roman citizen, not a slave. [21]
Pastoral is a mode of literature in which the author employs various techniques to place the complex life into a simple one. Paul Alpers distinguishes pastoral as a mode rather than a genre, and he bases this distinction on the recurring attitude of power; that is to say that pastoral literature holds a humble perspective toward nature.
The first of these may have been known to Virgil, who refers to the Proetides at Eclogue 6.48. The spurious poem 21 may have been one of the Hopes, and poem 26 may have been one of the Heroines; elegiacs are found in 8.33—60, and the spurious epitaph on Bion may have been one of the Dirges. The other classes are all represented in the larger ...
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In Eclogue 5, he caps Mopsus's song about Daphnis with one of his own, and in 5.85–87 he claims to be the author of Eclogues 2 and 3, which he quotes by their first lines. In Eclogue 10, in the guise of a cowherd, he consoles the love-sick poet Cornelius Gallus , who is imagined to have retired to Arcadia .
The Roman emperor Constantine the Great was one of the first major figures to believe that Eclogue 4 was a pre-Christian augury concerning Jesus Christ. [9]According to Classicist Domenico Comparetti, in the early Christian era, "A certain theological doctrine, supported by various passages of [Judeo-Christian] scripture, induced men to look for prophets of Christ among the Gentiles". [10]