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The boy Buddha appearing within a lotus. Crimson and gilded wood, Trần-Hồ dynasty, Vietnam, 14th–15th century. In the Aṅguttara Nikāya, the Buddha compares himself to a lotus (padma in Sanskrit, in Pali, paduma), [3] saying that the lotus flower rises from the muddy water unstained, as he rises from this world, free from the defilements taught in the specific sutta.
The lotus is regarded to be a representation of dharma, the cosmic law, as well the epitome of purity, as it rose beneath the impure seabed towards the sun. [ 4 ] [ 5 ] During the Samudra Manthanam , when Lakshmi chooses Vishnu as her eternal consort, she throws a garland of lotuses around his neck, and is also eulogised as the lotus-faced one.
The lotus throne, sometimes called lotus platform, is a stylized lotus flower used as the seat or base for a figure in art associated with Indian religions. It is the normal pedestal for divine figures in Buddhist art and Hindu art, and often seen in Jain art. [1] Originating in Indian art, it followed Indian religions to East Asia in particular.
Lotus Flower Meaning in Religion and Spirituality. As mentioned before, the lotus flower is a spiritually significant symbol across Hinduism, Buddhism and some practices of ancient Egyptian religions.
Vishnu is also known as Upulvan or Upalavarṇā, meaning 'Blue Lotus coloured'. Some postulate that Uthpala varna was a local deity who later merged with Vishnu while another belief is that Utpalavarṇā was an early form of Vishnu before he became a supreme deity in Puranic Hinduism .
The lotus flower has a rich, layered meaning that dates back centuries and spans ayurveda to art history. Learn why the lotus flower is such a powerful symbol.
The Epic-Puranic chronology is a timeline of Hindu mythology based on the Itihasa (the Sanskrit Epics, that is, the Mahabharata and the Ramayana) and the Puranas.These texts have an authoritaive status in Indian tradition, and narrate cosmogeny, royal chronologies, myths and legendary events.
Two dewdrops of water upon the lotus were created by Vishnu. One drop was as sweet as honey, and from that drop emerged Madhu, imbued with the attribute of tamas (darkness). The other drop was hard, and from it was born Kaiṭabha, imbued with the attribute of rajas (activity).