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There is evidence of Zeus being worshipped as a solar god in the Aegean island of Amorgos, based on a lacunose inscription Ζεὺς Ἥλ[ιο]ς ("Zeus the Sun"), meaning sun elements of Zeus's worship could be as early as the fifth century BC. [371] The Cretan Zeus Tallaios had solar elements to his cult. "Talos" was the local equivalent of ...
A modern reconstruction of the Statue of Zeus at Olympia, topic of the oration.. The Olympic Oration or On Man's First Conception of God (Ancient Greek: Ὀλυμπικὸς ἢ περὶ τῆς πρώτης τοῦ θεοῦ ἐννοίας, romanized: Olympikos ē peri tēs protēs tou theou ennoias, Oration 12 in modern corpora) is a speech delivered by Dio Chrysostom at the Olympic games ...
Hesiod's Theogony, (c. 700 BCE) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...
O father Zeus, how fierce a heart hath Zelos (Zelus, Rivalry)! Him hast thou made, O lord, mightier than nature to behold and has given him the bitter force of fire, and in his right hand hast vouchsafed to him to wear a sword of adamant.
The daughter of Zeus and Leto, and the twin sister of Apollo. Her symbols include the Moon, horse, deer, hound, she-bear, snake, cypress tree, and bow and arrow. Ares: Mars: God of war, violence, bloodshed and manly virtues. The son of Zeus and Hera, all the other gods despised him except Aphrodite. His Latin name, Mars, gave us the word "martial".
The Temple of Olympian Zeus (Ancient Greek: Ναὸς τοῦ Ὀλυμπίου Διός, Naós tou Olympíou Diós), also known as the Olympieion or Columns of the Olympian Zeus, is a colossal temple in the centre of Athens, now in ruins. It was dedicated to "Olympian" Zeus, a name originating from his position as head of the Olympian gods.
He is the last emperor known to be consecrated as divus on his death (AD 518). The title appears to have been abandoned on grounds of its spiritual impropriety but the consecration of Eastern emperors continued: they held power through divine ordinance and their rule was the manifestation of sacred power on earth.
The Romans regarded Jupiter as the equivalent of the Greek Zeus, [12] and in Latin literature and Roman art, the myths and iconography of Zeus are adapted under the name Jupiter. In the Greek-influenced tradition, Jupiter was the brother of Neptune and Pluto , the Roman equivalents of Poseidon and Hades respectively.