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  2. Hexaemeron - Wikipedia

    en.wikipedia.org/wiki/Hexaemeron

    In one sense, it refers to the Genesis creation narrative spanning Genesis 1:1–2:3: [1] corresponding to the creation of the light (day 1); the sky (day 2); the earth, seas, and vegetation (day 3); the sun and moon (day 4); animals of the air and sea (day 5); and land animals and humans (day 6).

  3. Hexaemeron (Basil of Caesarea) - Wikipedia

    en.wikipedia.org/wiki/Hexaemeron_(Basil_of_Caesarea)

    Basil's Hexaemeron was composed over the course of nine homilies on the topic of the six days of creation, moving line by line through Genesis 1:1–26. [2] His Hexaemeron originated as a lecture series that he delivered to the congregation of Caesarea Maritima over the course of three days in the year 378 AD. The audience was likely a group of ...

  4. Collationes in Hexaemeron - Wikipedia

    en.wikipedia.org/wiki/Collationes_in_Hexaemeron

    Each collatio is first introduced with a quote for each day of creation, often followed by a summary of the previous collatio. From collatio III .24 to 31 shows: The six days of creation according to the vision of God on six visions facing. The seventh day of rest corresponds to the eternal vision of God as the seventh vision after death.

  5. Hexaemeron (Jacob of Edessa) - Wikipedia

    en.wikipedia.org/wiki/Hexaemeron_(Jacob_of_Edessa)

    The Hexaemeron of Jacob of Edessa (d. 708) is Jacob's commentary on the six days of creation of the Genesis creation narrative. Jacob worked on it in the first few years of the eighth century, as it was his final work. Unable to complete it within his own lifetime, the work was finished by his friend George, Bishop of the Arabs (d. 724). [1]

  6. Genesis creation narrative - Wikipedia

    en.wikipedia.org/wiki/Genesis_creation_narrative

    The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.

  7. Allegorical interpretations of Genesis - Wikipedia

    en.wikipedia.org/wiki/Allegorical...

    Others (Eastern Orthodox, and mainline Protestant denominations) read the story allegorically, and hold that the biblical account aims to describe humankind's relationship to creation and the creator, that Genesis 1 does not describe actual historical events, and that the six days of creation simply represents a long period of time.

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  9. Ussher chronology - Wikipedia

    en.wikipedia.org/wiki/Ussher_chronology

    Ussher further narrowed down the date by using the Jewish calendar to establish the "first day" of creation as falling on a Sunday near the autumnal equinox. [9] The day of the week was a backward calculation from the six days of creation with God resting on the seventh, which in the Jewish calendar is Saturday—hence, Creation began on a Sunday.

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