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Joseph (/ ˈ dʒ oʊ z ə f,-s ə f /; Hebrew: יוֹסֵף, romanized: Yōsēp̄, lit. 'He shall add') [2] [a] is an important Hebrew figure in the Bible's Book of Genesis.He was the first of the two sons of Jacob and Rachel (Jacob's twelfth named child and eleventh son).
Rachel and Jacob at the Well by James Tissot (c. 1896–1902) Rachel is first mentioned in the Hebrew Bible in Genesis 29 when Jacob happens upon her as she is about to water her father's flock. She was the second daughter of Laban, Rebekah's brother, making Jacob her first cousin. [2] Jacob had traveled a great distance to find Laban.
In the Book of Genesis [5] Joseph is Jacob's eleventh son and Rachel's first son, and known in the Hebrew Bible as Yossef ben-Yaakov. [6] In the New Testament the most notable two are Joseph , the husband of Mary , the mother of Jesus ; and Joseph of Arimathea , a secret disciple of Jesus who supplied the tomb in which Jesus was buried.
Jacob then made a further move while Rachel was pregnant; near Bethlehem, Rachel went into labor and died as she gave birth to her second son, Benjamin (Jacob's twelfth son). Jacob buried her and erected a monument over her grave. Rachel's Tomb, just outside Bethlehem, remains a popular site for pilgrimages and prayers to this day.
Gad is a son of Jacob and Zilpah. Dan is a son of Jacob and Bilhah. Featured. Zebulun is the sixth son of Jacob and Leah. Asher is a son of Jacob and Zilpah. Naphtali is a son of Jacob and Bilhah. Rachel is a wife of Jacob, the younger sister of Leah, and the mother of Joseph and Benjamin. Zilpah is a handmaid to Leah, who gave her as a ...
Joseph loves his brothers but feels that he is better than them. Their father, Jacob, loves Joseph the most because he is the son of Rachel, Jacob's greatest love. After Rachel died, Jacob kept Joseph close to remind him of his lost love. Joseph's brothers know that Jacob preferred Joseph over them and they hated the dreams Joseph would tell.
According to the Old Testament, the tribe consisted of descendants of Joseph, a son of Jacob and Rachel, from whom it took its name; [8] however, some Biblical scholars view this also as postdiction, an eponymous metaphor providing an aetiology of the connectedness of the tribe to others in the Israelite confederation.
Rachel was Jacob's divinely intended wife and could hypothetically have given birth to Joseph as Jacob's firstborn with rights of primogeniture. In this counterfactual, Jacob's favoring Joseph's succession as the leader of the fledgling nation of Israel would have been seen as perfectly normal and fitting, given the customs of the time.