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Out of the fourteen traditional Stations of the Cross, only eight have a clear scriptural foundation. Station 4 appears out of order from scripture; Jesus's mother is present at the crucifixion but is only mentioned after Jesus is nailed to the cross and before he dies (between stations 11 and 12). The scriptures contain no accounts whatsoever ...
Since the time of the early Church Fathers, this image of "the woman clothed with the sun" has had a threefold symbolism: the ancient people of Israel, the Church and Mary. [34] Many of the bishops cited Genesis 3:15, in which God is addressing the serpent in the Garden of Eden, as the primary confirmation of Mary's assumption: [35]
In the traditional scheme of the Stations of the Cross, the final Station is the burial of Jesus. Though this constitutes a logical conclusion to the Via Crucis, it has been increasingly regarded as unsatisfactory [by whom?] as an end-point to meditation upon the Paschal mystery, which according to Christian doctrine culminates in, and is incomplete without, the Resurrection (see, for example ...
The church was designed by prominent local church architect Edward T. P. Graham with significant involvement of the pastor, Fr. Danahy. The frescoes in the church's interior, depicting the 12 Apostles in the nave and the Annunciation, the Assumption, and the Coronation of Mary in the apse, were executed by Gonippo Raggi in 1910.
The crucifix and altar stone were salvaged from St. Augustine Church. In 1896, the Cathedral underwent a thorough renovation, supervised by Msgr. Joseph H. Brammer. [3] Twelve stained-glass windows from the Royal Bavarian Art Institute, in Munich depict scenes from the Life of Mary. [5] The wood-carved Stations of the Cross are also from Germany.
In Roman Catholic teachings, the veneration of Mary is a natural consequence of Christology: Jesus and Mary are son and mother, redeemer and redeemed. [9] This sentiment was expressed by Pope John Paul II in his encyclical Redemptoris mater: "At the centre of this mystery, in the midst of this wonderment of faith, stands Mary.
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Office of the Dead, 15th century, Black Hours, Morgan MS 493. The Office of the Dead or Office for the Dead (in Latin, Officium Defunctorum) is a prayer cycle of the Canonical Hours in the Catholic Church, Anglican Church and Lutheran Church, said for the repose of the soul of a decedent. [1]
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