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The word "hell" is not used in the New American Bible, [47] except in a footnote in the book of Job translating an alternative passage from the Vulgate, in which the word corresponds to Jerome's "inferos," itself a translation of "sheol." "Gehenna" is untranslated, "Hades" either untranslated or rendered "netherworld," and "sheol" rendered ...
Biblical text on a synagogue in Holešov, Czech Republic: "Hashem kills and makes alive; He brings down to Sheol and raises up." (1 Samuel 2:6)Sheol (/ ˈ ʃ iː. oʊ l,-əl / SHEE-ohl, -uhl; Hebrew: שְׁאוֹל Šəʾōl, Tiberian: Šŏʾōl) [1] in the Hebrew Bible is the underworld place of stillness and darkness which lies after death.
A folk-art allegorical map based on Matthew 7:13–14 Bible Gateway by the woodcutter Georgin François in 1825. The Hebrew phrase לא־תעזב נפשׁי לשׁאול ("you will not abandon my soul to Sheol") in Psalm 16:10 is quoted in the Koine Greek New Testament, Acts 2:27 as οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς ᾅδου ("you will not abandon my soul ...
Jehovah's Witnesses hold that the soul ceases to exist when the person dies [93] and therefore that hell (Sheol or Hades) is a state of non-existence. [93] In their theology, Gehenna differs from Sheol or Hades in that it holds no hope of a resurrection. [ 93 ]
The Bosom of jesus, Romanesque capital from the former Priory of Alspach, Alsace.(Unterlinden Museum, Colmar)The Bosom of Abraham refers to the place of comfort in the biblical Sheol (or Hades in the Greek Septuagint version of the Hebrew scriptures from around 200 BC, and therefore so described in the New Testament) [1] where the righteous dead await Judgment Day.
In Catholic theology, the term "hell" – translated from Latin infernus, Greek ᾍδης Hades, and Hebrew שְׁאוֹל Sheol – can most broadly refer any "abode" where souls, after death, reside who "have not obtained the happiness of heaven". [3] These abodes include the following three:
Jesus here depicts a wicked man suffering fiery torment in hades, which is contrasted with the bosom of Abraham, and explains that it is impossible to cross over from one to the other. Some scholars believe that this parable reflects the intertestamental Jewish view of hades (or sheol) as containing separate divisions for the wicked and ...
In Christian theology, the Harrowing of Hell (Latin: Descensus Christi ad Inferos, "the descent of Christ into Hell" or Hades) [a] is the period of time between the Crucifixion of Jesus and his resurrection. In triumphant descent, Christ brought salvation to the souls held captive there since the beginning of the world. [1]