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Garnett Reid writes that Jeremiah 10:11 is a summary of the Jews’ theology “designed as a kerygmatic challenge they are to deliver to their Babylonian captors”, placing the Babylonians on notice with this lone Aramaic statement in the prophecy.
Jeremiah 10:11 – a single sentence denouncing idolatry occurs in the middle of a Hebrew text. Daniel 2:4b–7:28 – five stories about Daniel and his colleagues , and an apocalyptic vision. Ezra 4:8–6:18 and 7:12–26 – quotations of documents from the 5th century BCE on the restoration of the Temple in Jerusalem .
Jeremiah by Enrico Glicenstein. Jeremiah was known as a prophet from the thirteenth year of Josiah, king of Judah (626 BC), [9] until after the fall of Jerusalem and the destruction of Solomon's Temple in 587 BC. [10] This period spanned the reigns of five kings of Judah: Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah. [9]
Jeremiah exists in two versions: a Greek translation, called the Septuagint, dating from the last few centuries BCE and found in the earliest Christian manuscripts, and the Masoretic Hebrew text of traditional Jewish bibles. The Greek version is shorter than the Hebrew by about one eighth, and arranges the material differently.
(2 Kings 25:6–7 and Jeremiah 52:10–11) There is no other historical record of what happened with Zedekiah in Babylon. [15] God is also represented as promising Josiah that because he humbled himself before God, he would be "buried in peace" and the book goes on to say he shall not see the disaster to come on Judah (2 Kings 22:19–20).
Baruch Writes Jeremiah's Prophecies (Gustave Doré) According to the text of the letter, the author is the biblical prophet Jeremiah. The biblical Book of Jeremiah itself contains the words of a letter sent by Jeremiah "from Jerusalem" to the "captives" in Babylon (Jeremiah 29:1–23). The Letter of Jeremiah portrays itself as a similar piece ...
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Robert Jamieson (1802–1880) was a minister at St Paul's Church, Provanmill in Glasgow.Andrew Fausset (1821–1910) was rector of St Cuthbert’s Church in York. [1] David Brown (1803–1897) was a Free Church of Scotland minister at St James, Glasgow, and professor of theology at Free Church College of the University of Aberdeen.