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The geographical references in the Odyssey to the various locations seem confused and have given rise to much scholarly argument, beginning in ancient times. Odysseus' Ithaca is usually identified with the island Ithaki, as it shares the same name with the ancient location and has archaeological and historical associations with the Odyssey.
The temple is filled with the smoke of burning incense and a variety of pit vipers. [6] The vipers are believed to be rendered harmless by the sacred smoke, but as a safety precaution, the snakes have been de-venomed while still retaining their fangs. [2] [3] Other species of snakes are also found in the temple.
Knossos and the Herakleion Museum: Brief Illustrated Archaeological Guide. Translated by Doumas, Alexandra. Athens: Hannibal Publishing House. Driessen, Jan (1990). An early destruction in the Mycenaean palace at Knossos: a new interpretation of the excavation field-notes of the south-east area of the west wing. Acta archaeologica Lovaniensia ...
The Palace of Nestor (Modern Greek: Ανάκτορο του Νέστορα) was an important centre in Mycenaean times, and described in Homer's Odyssey and Iliad as Nestor's kingdom of "sandy Pylos". [1] The palace featured in the story of the Trojan War, as Homer tells us that Telemachus:
The famous Nagaraja temple "Mannarasala" in Haripad is nestled in a forest glade, [2] like most snake temples. The Mannarasala Temple has over 100,000 images of snakes along the paths and among the trees, and is the largest such temple in Kerala, India. Couples seeking fertility come to worship here, and upon the birth of their child come to ...
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In ancient times, then, Dodona was under the rule of the Thesprotians; and so was Mount Tomaros, or Tmaros (for it is called both ways), at the base of which the temple is situated. And both the tragic poets and Pindaros have called Dodona 'Thesprotian Dodona.' But later on it came under the rule of the Molossoi.