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The incarnation of the demons has been a problem in Christian demonology and theology since early times. A very early form of the incarnation of demons was the idea of demonic possession, trying to explain that a demon entered the body of a person with some purpose or simply to punish that one for some allegedly committed sin.
The person subjected to exorcism may be restrained so that, in the view of the Church, they do not harm themselves or any person present. The exorcist then prays and commands the demons, which are supposedly possessing the subject, to retreat. The Catholic priest recites certain prayers – the Lord's Prayer, Hail Mary, and the Athanasian Creed.
The Catholic practice of exorcism is carried out solely by ordained priests who have received direct orders from the highest echelon of the Catholic church. The priest initially carries out a ' discernment ', when he believes that all biomedical attempts have failed to find the cause of the 'possession' he looks for 'spirits' or 'demons' in the ...
The Catholic Church played an important role in shaping of debate on demonology, but the discourse was not much affected by the Reformation. Martin Luther was also convinced about the reality and evil of witches, and facilitated development of Protestant demonology.
The Catholic Church teaches that the existence of Hell began with the rejection of God by the fallen angels or demons. [10] Human beings who die in the state of mortal sin descend to Hell as well; although, it cannot be known now if a particular human person has died in mortal sin. [11]
The Catholic church reacted to spreading dualism in the Fourth Council of the Lateran (1215), by affirming that God created everything from nothing; that the devil and his demons were created good, but turned evil by their own will; that humans yielded to the devil's temptations, thus falling into sin; and that, after Resurrection, the damned ...
During this period, the Church was also a major patron of engineering for the construction of elaborate cathedrals. Since the Renaissance, Catholic scientists have been credited as fathers of a diverse range of scientific fields: Nicolaus Copernicus (1473-1543) pioneered heliocentrism, René Descartes (1596-1650) father of analytical geometry and co-founder of modern philosophy, Jean-Baptiste ...
Though he brings grief, he will show compassion, so great is his unfailing love, For he does not willingly bring affliction or grief to anyone.", [60] 1 Timothy 4:10 (NIV), "We have put our hope in the living God, who is the Savior of all people, and especially of those who believe.", [61] and Luke 3:6, "And all people will see God’s salvation."