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'beautiful chapter') is the fifth book in the Hindu epic Ramayana. [1] The original Sundara Kanda is in Sanskrit, and was composed in popular tradition by Valmiki, who was the first to scripturally record the Ramayana. Sundara Kanda is the only chapter of the Ramayana in which the principal protagonist is not Rama, but Hanuman. The work depicts ...
4. Kishkindha Kanda – the episode of Kishkindha. This chapter describes the killing of Bali, and the initiation of the active search for Sita. 5. Sundar Kanda – details Hanuman's arrival and activities in Lanka. 6. Lanka Kanda – corresponding to the Yuddha Kanda of the Valmiki Ramayana. It contains details of the battles between Rama's ...
The Ramayana (/ r ɑː ˈ m ɑː j ə n ə /; [1] [2] Sanskrit: रामायणम्, romanized: Rāmāyaṇam [3]), also known as Valmiki Ramayana, as traditionally attributed to Valmiki, is a smriti text (also described as a Sanskrit epic) from ancient India, one of the two important epics of Hinduism known as the Itihasas, the other ...
Molla Ramayanam is a Telugu epic poem composed by the 16th-century poetess Molla, based on the Sanskrit Ramayana by Valmiki. [1] [2] Written in accessible Telugu, this version is notable for its extensive use of kandam-style verse, which led to it also being called "Kanda Ramayanam."
The chapter Sundara Kandam is considered very auspicious and is the most popular. The chapter talks about the hardships faced by the main characters in the epic, their practice of restraint, and their hopes for a better tomorrow. [citation needed]
Araṇya-Kāṇḍa, or The Forest Episode, is the third book of the epic poem of Ramayana.It is also found in the Rāmcharitmānas.It follows the legend of Rama through his fourteen-year exile in the forest, joined by his wife and his brother. [1]
The Ramayana is a mythological book by R. K. Narayan. It was first published by Chatto and Windus , London in 1972. [ 1 ] The book is a shortened, prose adaptation of the Tamil Kamba Ramayanam . [ 2 ]
Three Hundred Rāmāyaṇas is a scholarly essay that summarizes the history of the Rāmāyaṇa and its spread across India and Asia over a period of 2,500 years or more. . It seeks to demonstrate factually how the story of Rama has undergone numerous variations while being transmitted across different languages, societies, geographical regions, religions, and historical perio