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This is an accepted version of this page This is the latest accepted revision, reviewed on 2 December 2024. Hindu religious hymn Vishnu Sahasranama Vishnusahasranama manuscript, c. 1690 Information Religion Hinduism Author Vyasa Verses 108 Part of a series on Vaishnavism Supreme deity Vishnu Rama Important deities Dashavatara Matsya Kurma Varaha Narasimha Vamana Parasurama Rama Balarama ...
The Vishnu Sahasranama includes in its list work and jñāna-yājna (offering of knowledge) as two attributes of Vishnu. [7] The Lalita Sahasranama, similarly, includes the energies of a goddess that manifest in an individual as desire, wisdom and action. [8] A sahasranama provides a terse list of attributes, virtues and legends symbolized by a ...
Stotra (Sanskrit: स्तोत्र) is a Sanskrit word that means "ode, eulogy or a hymn of praise." [1] [2] It is a literary genre of Indian religious texts designed to be melodically sung, in contrast to a shastra which is composed to be recited. [1] A stotra can be a prayer, a description, or a conversation, but always with a poetic ...
Gajendra prostrated himself before the deity. Vishnu informed Gajendra that he, in one of his previous births, had been the celebrated King Indradyumna, a Pandyan King (modern-day Tamil Nadu) a devotee of Vishnu, but due to his disrespect to the great sage Agastya, he had been cursed to be reborn as an
In the Gaudiya Vaishnava tradition, Hari is a name of both Krishna and Vishnu, invoked in the Hare Krishna mahamantra (Hare could be a vocative form of Hari). The Hari Stuti is a hymn in praise of Vishnu composed by Adi Shankara. The Hari Stotra is a Sanskrit hymn. Hari Om is a mantra and greeting.
The chaturvimshatimurti are all represented as standing and holding the four attributes of Vishnu: the Sudarshana Chakra (discus), Panchajanya (conch), Kaumodaki (mace), and Padma (lotus). Symbolising the deity's different visible forms, the only difference between these images is the order of the emblems held by his four hands . [ 5 ]
Madhusudana (Sanskrit: मधुसूदन, romanized: Madhusūdana) is an epithet of Vishnu or Krishna [1] and is the 73rd [2] name in the Vishnu Sahasranama. According to Adi Sankara 's commentary on the Vishnu Sahasranama , Madhusudana means the "destroyer of Madhu ".
In Hindu tradition, a sahasranama is a type of devotional hymn (Sanskrit: stotram) listing the thousand names of a deity. The names provide an exhaustive catalog of the attributes, functions, and major mythology associated with the figure being praised.