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This verse quite clearly reflects the anthropocentrism that is found in both the Old and New Testaments. Jewish thought of the period and Christian theology since, have always placed man, who was created in God's image, above the animals and the rest of nature.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The version of the Bible he had access to was an Arabic translation of the Syriac Peshitta, although he only produced exact quotes from Genesis and sourced the rest paraphrastically. Isaiah and Psalms figure most prominently in his proof-texts, but Genesis, Deuteronomy (e.g. ch. 18), and Habakkuk also appear.
In Christianity, the phrase is found in the Nicene Creed (current Ecumenical version): "We look for the resurrection of the dead, and the life of the world to come." [6] It is also found in the King James Version of the New Testament at Matthew 12:32, Mark 10:30, Luke 18:30, Hebrews 2:5, Hebrews 6:5.
Matthew 6:10 is the tenth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the second one of the Lord's Prayer, one of the best known parts of the entire New Testament. This verse contains the second and third petitions to God.
[2] The 'king' mentioned in this verse is interpreted by Chazal as referring to the Messiah. In the discussion regarding this verse in the Babylonian Talmud ( Sanhedrin 98a), a story is told of the Persian king Shevor, who says to Samuel, one of the Amoraim , "You say that the Messiah will come on a donkey; I will send him the riding horse that ...
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
The New Testament uses a number of athletic metaphors in discussing Christianity, especially in the Pauline epistles and the Epistle to the Hebrews.Such metaphors also appear in the writings of contemporary philosophers, such as Epictetus and Philo, [2] drawing on the tradition of the Olympic Games, [3] and this may have influenced New Testament use of the imagery.
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